Cecilia, patron of music

Organ Case by Charles Eamer Kempe
Parish Church of St. John the Baptist, Epping, Essex.

It was St Augustine of Hippo who coined the phrase: “Those who sing pray twice”.
The reference is mainly to hymns, spiritual songs and religious musical pieces.
I was reminded of this saying on Wednesday when the Church kept the festival of St. Cecilia. (born in Rome about 2000, beheaded 230). She is the Patron Saint of Music.

Her claim to be so rests on quite flimsy evidence.
She was called to be a martyr to the Christian faith when, as a young Christian, she opened her home for Christians to meet together. At this time she had married a pagan, Valerian, whom she converted to Christianity along with his brother. Unfortunately they took it upon themselves to bury the bodies of Christians who had been killed for their faith. When the Roman authorities came to hear of this, they were both arrested and put to death.
Cecilia continued in her own witness, her life an example of fortitude, steadfastness and faith.
The authorities, however, decided that it was time to act against her.
On November 22nd, in the year 230, she was martyred.
The chosen method was that she was burned in the fire but here, hagiography takes over.  Her body remained intact and unburnt despite the ferocity of the flames and she is even said to have continued preaching the Gospel until it was decided to behead her.
These are the main facts but her life was so inspirational to other Christians that more was said about her.
As with many saints, particularly those who witnessed in the early centuries of the Christian Church, their ‘lives’ where written ‘up’, in which more was claimed than could be proved. That doesn’t mean that it was a pack of lies. There is a kind of Christian writing which is known as hagiography. It isn’t a straightforward biography but rather a piece of writing which introduces legends or stories that praises a particular saint and treats their life with reverence. It honours not just them but what their life stands for. Many hagiographies were written to encourage Christians, especially in times of darkness or persecution, to hold on and live deeply in love for Jesus Christ and His Good News for the world.

It is in this area of legend that the association of St Cecilia with music can be found.It is suggested that on her wedding day, as the musicians played, she sang with all her heart to the Lord. Similarly, as she was martyred in the fire, her soul again, sang to the Lord.
This was enough to declare her to be the Patron Saint of Music and musicians.
It was finally declared when, in 1584 the Academy of Music was founded in Rome. She was made the patroness of the Academy and this was enough to make sure her veneration became widespread throughout the world.
Ever since, Cecilia has been an inspiration to musicians
Musicians such as Handel and Benjamin Britten became inspired by her legend and even  in literature she was recognized. Geoffrey Chaucer used her as the basis for his 2nd Nuns Tale in the Canterbury Tales.
It is probably more about music that we relate to her less, these days, than martyrdom. 
Cecilia stands for that other kind of witness which comes through Music

The enquiry into the response to Covid-19 which is happening in England right now, will not be looking at the loss we experienced of not being able to be absorbed by the arts in all their fullness. Live Music became impossible to hear.
For Christians, and many others the ban on singing hymns in Church was particularly hard. This was part of a huge loss for all who played and sang music and those who simply love to hear it. Our lives were diminished and our need unfulfilled through a loss of music, of hymns, of spiritual songs.
It’s true, of course, that we rarely appreciate the value of something until we lose it and now, when we can freely sing, hear music, contemplate words of hymns and make them an essential part of our prayer and spirituality, we must not take it all for granted.
Music and singing help to root our meditations and open poetry into our souls. Perhaps, like me, you catch yourself singing when you are still or in the shower or at odd timers of the day. That is when you use best the instrument God gives most of us, the human voice.
Better to sing than to shout; better to lend your voice to the music of heaven which surrounds us; better to praise than destroy; better to let God use the music of the soul to enfold people in love.

Whatever the true story of St. Cecilia is, the legacy of her patronage continues to fill our hearts and minds with musical words that can inspire us, especially in this very dark world. We can be uplifted and affirm the great truth that music is a powerful force for good. It can celebrate and rediscover beauty in our world and, most of all, it pours out praise to God. In all our current global unrest, music has a special part to play.

[Mr G. St Cecilia 2023]

Through a mist, I am known

Tarn Hows, Lake district,Cumbria. Photographed by Gill Henwood in the early morning mist.

Poem and photographs. by Gill,open up the opportunity to weave your own thoughts into the experience of the mist shrouding Tarn Hows, one of the beauty spots of the Lake District. St Paul is painting a picture of love and its fulfillment in the Love of God. Our understanding of love, as powerful as it may be,is but a view through the mist in comparison to the brightness of God’s love for us. It may be that, circumstances in our lives might not suggest a brighter vision right now. Our world in many places is shrouded with mist and darkness. The photos suggest a way through as the scenes are charged with expectancy and promise. You might see a deeper joy about to reveal itself to you. Whatever you make of these photos and Gill’s words, please try and take to heart the line, ‘I am known’.
You are known to God. That knowledge is expressed in God’s arms around you; God’s love for you.
No matter how you see it or feel it, it is real.

[poem & photos by Gill Henwood.]

Festival of Light

Between now and Christmas there is an emphasis on Light at the darkest point of the year. Almost every religion has a Festival of Light around this time –  The Jews keep Hanukkah, Hindus celebrate Diwali, Buddhists have a festival and the Chinese have a Lantern Festival.  Eid, which follows the holy month of Ramadan is the Muslim equivalent though it is kept as a moveable feast at different times of the year.

In Northern Europe there are celebrations of light as in Sweden where,just before Christmas, there is St Lucy’s day. Throughout Britain, people decorate the outside of their homes with lights and other decorations. It is all part of chasing the darkness away as, in the Northern Hemisphere, the hours of daylight diminish.

For Christians, the celebration of Christmas is rooted in the celebration of the coming of Jesus and whilst the birth stories in the Gospel of Matthew and Luke bring a new joy to the world, it is the first verses of St John’s Gospel which proclaim the light of God in Jesus) coming into the word. This ‘advent’ of God dispels the darkness and the emphasis is on light.

At the moment, there is another important festival of Light being celebrated – that of Diwali. This is the most well known of the Hindu Festivals.
My friend Rumi, whose wedding  I went to in Kolkata some years ago now, sent me this little piece about the celebration of Diwali
we celebrate the joyous festival of Diwali. We kicked off celebrations last weekend with friends and family with food, singing, dancing and fireworks.
We had a fabulous time this weekend with family and friends – eating, drinking and celebrating Diwali. We cleared out the old energy (with loud, sparkling fireworks) and brought in the new with some electric dance moves! What a tonic!
Thankyou to my loves for making this year’s party go off with a bang

This is an auspicious time in the Indian calendar and is a festival celebrated across all faiths and communities. We celebrate and give thanks for the harvest and seek blessings for the new year ahead.
At its heart is a celebration of Light over darkness, hope in difficult times, the triumph of good over evil – Happy Diwali!

Diwali (or Divali) comes from the Sanskrit word Deepavali which literally means “a row of lights.” This holiday, known in English as the “festival of lights,” is celebrated by Hindus around the world, and for most Hindus marks the beginning of the New Year. It symbolizes the victory of good over evil and celebrates light and life on both community and personal levels. It is a time to rejoice and feast with friends and family. Homes are cleaned and decorated with bright earthen lamps in every corner, and delicious meals are prepared and shared with all. Old accounts are closed, and arguments are settled.

Diwali is also a time to turn inward and light the lamps of knowledge and truth in hearts and minds so that people can dispel the forces of darkness and ignorance within us and allow our innate brilliance and goodness to shine forth.

Diwali is a time to reflect on and evaluate our thoughts, words, and actions over the past year. It is a time to acknowledge and better understand our prejudices, negative behaviours, and bad habits so that we may begin the process of transforming ourselves. It is a time to discover how we can be more loving, kind, respectful, towards ourselves and others. And since all wealth, be it material or spiritual, should be shared with others who are less fortunate, Diwali is also a time to reflect on the various ways we can assist others and shine our light out into the world.

Just as the flame of a lamp always points upward, Diwali is most importantly a time to celebrate and appreciate life and to look forward to the coming year with a renewed sense of purpose and passion. In the words of Mahatma Gandhi, Diwali is a reminder and an opportunity to :
“Be the change you want to see in the world!”

Forgiveness as part of Remembrance

When the Ravensbruck Concentration Camp in Germany was liberated at the end of the Second World War, a prayer was found on a scrap of paper in the camp, and it is often used today in acts of remembrance for the Holocaust victims. Both the Jewish and the Christian faith teach followers not to seek revenge, but to pray for their ‘enemies’, for those who hurt them, or who make them suffer in some way. In Islam, pardon and forgiveness are seen as better than revenge. Although many Jews, Christians and Muslims,  and those who follow other faiths,  find this extremely hard, there are always some who astound us by their love and generosity.

In the Bible, God’s judgment is seen as something positive, something to look forward to.
Psalm 96 talks of the earth rejoicing and trees singing for joy when God comes to judge the earth. God’s judgment is seen as the time when wrongs will be put right, when those who suffer injustice or oppression will be rescued. But God’s judgment is also seen as merciful. Christians believe God’s judgment will rescue the perpetrators from their wrongdoing, as well as their victims.

Here is the Ravensbruck Prayer. It is moving, amazing and deeply generous. It is born out of compassion and mercy.

[Mr G Remembrance Day 2023]