The Dame of Laughter

Dame Edna Everage official photo

The death of Barry Humphries leaves many bereft of a special person in their lives, not least in his alter-ego, Dame Edna Everage. Many words are being said about both, as people mourn. Probably the most eloquent obituary is that of Barry Humphries by Dame Edna herself! To hear this read on Radio 3 on Sunday morning was certainly quite a departure from the sound of bells and birds!

What the death reminds us of is the importance of humour and laughter in our lives. As we hear yet more dreadful news from the Sudan it becomes increasingly hard not to despair about what we humans are doing to our planet, to nature and to ourselves. People might well think that there isn’t much to laugh about but even today as snippets of Dame Edna’s contributions to the funny side of life has lifted spirits.
Recently the Jewish people celebrated Purim, which I learned through the writings of the late Rabbi Jonathan Sacks, is the Jewish Festival of ‘happiness’.  In an article he wrote, I also learned a very important truth which drew its strength from the Holocaust.
The Jewish response to trauma is counter-intuitive and extraordinary. You defeat fear by joy. You conquer terror by collective celebration. You prepare a festive meal, invite guests, give gifts to friends and to the needy. While the story is being told, you make an unruly noise as if not only to blot out the memory but to make a joke out of the whole episode. You wear masks. You drink a little too much. You make a Purim spiel.
At the heart of the merrymaking is a challenge. Where a threat is serious there is a refusal to be serious but that leads to a paradox.
The refusal to be serious is a very serious action. As Jonathan Sacks puts it: You are denying your enemies a victory. You are declaring that you will not be intimidated. You face fear with its antidote – Joy! A striking message from the Holocaust is:
They tried to destroy us, We survived. Let’s eat.

Allowing laughter and humour is a way of defeating hate. What you laugh at, you cannot be held captive by.
Psalm  37 expresses  a similar view where we read that  
“the wicked plot against the righteous and gnash their teeth at them;
but the Lord laughs at the wicked, he knows their day is coming.” 
And the righteous can join in the joke.  

Similarly, when an audience laughs at a comedian’s jokes, they are participating  in the story and feel at one with each other. The popularity of performances by what are known as Stand-up Comics is a sign of how much humour has become a shared cultural experience.
For a short while, people are drawn towards each other, become open and perhaps vulnerable. It becomes a truly shared experience.In a brittle, divisive world, humour becomes a collective antidote and therefore a point and time of healing. Perhaps also of hope.

Not much of this may be obvious. The bottom line of having a good time and a bit of fun is itself a perfectly joyful activity but it has natural and love filled consequence.
Those who remember the magazine Reader’s Digest may recall that it had a maxim, Laughter is the best form of medicine.

Dame Edna knew this, I suspect, and whilst her humour played on the ridiculous and poked fun at the pompous, there was a sense of kindness and of gentle holding people in love. Her humour was never cruel even when it was close the bone. A safe haven was created which brought people closer together and which is why good humour, comedy and happiness are generated in a non-threatening way.
For a time there is a community creating the unity of the occasion.

This community, being in unity,  is also at the heart of groups who feel stronger in using humour to face together hatred, war, personal threat and tragedy, as in the response of Jews to the Holocaust, or the Ukrainian people to the evil of Putin.
Solidarity in the face of the world’s pain is also at the heart of the Christian message of hope and love. The foundation of the Christian Church is built on friendship which God, in Jesus, sacrificially showed through loving and sharing love which makes discipleship not a task to perform but a love to be shared. That is what Jesus showed and often it was done through wittiness, joy and sharing food, drink and storytelling. Many of the parables are wonderful, witty stories with punch lines that had people smiling, feeling changed and experiencing ‘penny dropping’ moments, like the show audiences.  Jesus, I suspect, was the master of stand-up!

The result of of all this changes people.
Whether it be at the level of what is known as the feel-good factor and which lasts but a short while or whether it be more permanent, life seems better somehow.
Perhaps this becomes more permanent when we recognize that we can become instruments of change.

Desmond Tutu, in his book ‘God has a Dream’, made the point that changed people are people who can be used to make things better. He wrote:
“All over this magnificent world God calls us to extend His kingdom of shalom – peace and wholeness – of justice, of goodness, of compassion, of caring, of sharing, of laughter, of joy, and of reconciliation. God is transfiguring the world right this very moment through us because God believes in us and because God loves us.”

Did Dame Edna or Barry Humphries seek to do that? I like to think so, or  if not directly, make it possible to make life not just bearable but enriched, cleansed, re-directed.Can laughter do that?

I think it can and I like to think that, as we say goodbye, we might focus on that wonderful sketch where Dame Edna enters the Royal Box where King (then Prince) Charles and dear Camilla are sitting. As ever she makes (creates?) a fuss but before she has time to settle, an usher arrives and pointedly shows her a ticket which suggests she’s in the wrong place. As she gets up, she turns to Camilla and says, “They’ve found me a better seat!”.

I’d like to think that is exactly what God has done now for Dame Edna and, of course for Barry.  I know that there will be laughter.

Here’s a reflective poem by the lovely John O’Donohue,
which says things I have been thinking about, in a very special way.

Like the joy of the sea coming home to shore,
May the relief of laughter rinse through your soul.

As the wind loves to call things to dance,
May your gravity be lightened by grace.

Like the dignity of moonlight restoring the earth,
May your thoughts incline with reverence and respect.

As water takes whatever shape it is in,
So free may you be about who you become.

As silence smiles on the other side of what’s said,
May your sense of irony bring perspective.

As time remains free of all that it frames,
May your mind stay clear of all it names.

May your prayer of listening deepen enough
to hear in the depths the laughter of god.

John O’Donohue
for Equilibrium. A Blessing.

[Mr. G]

Meeting points on earth

Photo of the Japanese Garden at Kew Gardens, by Gill Henwood.

The photos on this page are are a reminder of the myriad places where our planet bursts forth with joy and in signs of the amazing creation which unites peoples as they share the natural culture of each land.. Beauty is something we share and think about on Earth Day, April 22nd 2023.
All that brings us together can become a deeper determination to work together for the Earth as we invest in our Planet.

EARTH DAY PRAYER

O GOD,
we thank you for this earth, our home; for the wide sky and the blessed sun, for the ocean and streams, for the towering hills and the whispering wind, for the trees and green grass.

We thank you for our senses by which we hear the songs of birds, and see the splendour of fields of golden wheat, and taste autumn’s fruit, and rejoice in the feel of snow, and smell the breath of spring flowers.
Grant us hearts opened wide to all this beauty; and save us from being so blind that we pass unseeing when even the common thorn bush is aflame with your glory.

Amen

photos of the Japanese Garden and Pagoda at Kew Gardens, London

Earth day preparation

Self-seeded Primrose photographed in the Lake District by my friend Gill Henwood.

These Primrose set the scene for me for Earth Day which the world celebrates on Saturday. We know that the world is in a bit of a mess but there is so much joy to celebrate in God’s Creation. We can change the world if we acknowledge God as our Creator, Redeemer and Sustainer. If we show gratitude along with determination there is much we can achieve. Often it is in little things but with big appreciation that we can turn things towards the good.

God of creation, who loves all he has made and all that has evolved, open the eyes of your people,
that your love might be reflected in our care for the planet.
Through Jesus Christ, who walked this earth and calls us by name.

Creator God,
We acknowledge that as your handiwork,
we stand alongside all that you have made.
Trees and rivers, mountains and valleys,
soaring birds and scuttling creatures,
all are held within your care.
May we grow in our love and appreciation
for the fabulous variety around us;
and may our awe and wonder draw us closer
to the natural world, and through it to you,
the God of all things.
We pray in Jesus name,
Amen

Revd Cate Williams
Environment Officer, Diocese of Gloucester

For the Beauty of the Earth is a Christian hymn byFolliott S Pierpoint (1835-1917).Pierpoint was 29 at the time he wrote this hymn; he was mesmerised by the beauty of the countryside that surrounded him. It first appeared in 1864 in a book of poems entitled “The Sacrifice of Praise.”

For the beauty of the earth
For the Glory of the skies,
For the love which from our birth
Over and around us lies:
Refrain:

‘Lord of all, to Thee we raise
this our joyful hymn of grateful praise
.

For the beauty of each hour
Of the day and of the night,
Hill and vale and tree and flow’r
Sun and Moon and stars of light
Refrain

For the joy of human love,
Brother, sister, parent, child.
Friends on earth and friends above
For all gentle thoughts and mild.
Refrain

For each perfect gift of Thine
To our race so freely given.
Graces human and divine
Flow’rs of earth and buds of heaven.
Refrain

[Mr G]

Waymarks of Faith

St Eadmer, Admarsh-in-Bleasdale. Photo: Helen Smith

This delightful church at Bleasdale (or to be correct, Admarsh-in-Bleasdale) is overlooked by Parlick and Fairsnape Fells in North Lancashire. Both are in the Bowland Area of Natural Beauty. The Church has a unique dedication – that of St Eadmer.

It has baffled many as to who he was and for a long time it was thought that he was the secretary to St. Anselm of Canterbury.( An Eadmer wrote Anselm’s biography.)
Investigations proved inconclusive until another Eadmer was discovered.
When the Body of St. Cuthbert was carried by the monks of Lindisfarne to safety from the Vikings, the journey was long and arduous. Indeed, with rests it took a very long time. It involved a stay in Chester-le-Street and a journey over the Cleveland Hills now known as the Lyke Wake Walk or Coffin Walk.

The final part of the journey is to be found in a ‘History of the Church in Durham’ by a medieval monk, Symeon.
He describes the arrival of the shrine at a place on the east side of what is now the city of Durham. The vehicle on which it rested could not be moved and the bishop directed his monks “that they should solicit an explanation of this sign from heaven by a fast of three days, which should be spent in watching and prayer, in order that they might discover where they should take their abode along with the holy body of the father”. This was done and Simeon goes on to relate that “a revelation was made to a certain religious person named Eadmer, to the purport that they were required to remove the body to Durham and prepare a suitable resting place for it”.
This was done and as a result, ultimately, one of the greatest Norman Cathedrals in the world was built.

What all this has to do with the Church in Bleasdale is sheer conjecture. It may well be bound up with the fortunes of a local family, the Parkinson’s, who came to live at Fairsnape Fell and who were Christian folk. The Chapel at Admarsh fell into decay and it was rescued and restored by the Parkinson family. It was my conjecture that linked Bleasdale with Northumbria and Durham.
The Fairsnape Parkinsons claimed descent from the Featherstonehaughs of Featherstone Castle in Northumberland then in the diocese of Durham. When they were looking for a dedication for their renewed church, it is reasonable to suggest that they looked to their Mother Church of Durham which was the last resting place of the remains of St. Cuthbert of Lindisfarne.
Possibly the Parkinson family felt that they shared the vision of Eadmer to build a church albeit a small and modest one.

Like so much of our history as a nation, facts are often shrouded in the mists of time and our stories are a mixture of truths, myths, poetic license and reasonable conjecture after sifting and weighing up the evidence.
What we do know is that in this beautiful corner of Lancashire, there has stood a church which has been cared for and used for a long time and has fed people with the nourishment of the Gospel.
An agricultural community works what is often a harsh land and with a changing lifestyle. Farming is not what it was nor is church life. The local Church of England School which provided an amazing education to children from the area sadly closed its doors in 2019. The village hall, however, still caters for a quaint but satisfying social life. Lancashire Hot Pot Suppers were, in my 10 years ministering there, a treat beyond measure and where else could you end each evening’s entertainment with a rousing rendition of the National Anthem, played lustily on the hall piano!

Worship still takes place in the serene church and placing oneself in God’s hands means lives continue to be consecrated.
This morning, my friend Helen send me the photo along with others of the fells. It opened up memories but also I was reading about the state of the Church of England as recorded in The Guardian  newspaper. It’s radicalism often tries to engage its readers with negativity about Christianity, when it isn’t busy with its other preoccupation, that of undermining the Monarchy!
This isn’t an easy time to keep churches going in small, rural places and logic might well suggest that we should close more of them down and reorganise ourselves into bigger and more manageable units. A large local Scout camp often uses St Eadmer’s as a shelter when their night hikes are interrupted by rain. Where would they go?

For the faithful Christians who find faith and God’s love in their little church, this is more than an act of survival. It is an act of belief and a witness in a God who converted a world with a motley crew and goes on doing so still.
Each of our churches are ‘waymarks’ – cairns- on our way to heaven.
We lose those pointers and the sharing of discipleship at our peril.
We may say that we have to be realistic but thankfully, the Parkinson family of Bleasdale and other places like them,  including, and especially, today, didn’t understand a realism which was fatalistic and devoid of hope and determination to claim divine footsteps to heaven. Cairns are built when wayfarers add a stone or a pebble. The Way to Heaven needs not so much stones as visionary people.

Father, as you gave Eadmer the vision to build a church to your glory:
and kindled that vision anew in the hearts of those
who built the Church in this land,
so guide all who meet you in our places of worship,  
to go on building your Church in the hearts and lives
which are wholly dedicated to you. Amen

[Thank you to Helen Smith for sending me the photographs
and thus reminding me of the importance of the waymarks of faith in our journey of life]

Parlick & Fairsnape Fells – photos by Helen Smith