Tag: In the bleak midwinter

Love came down (Christina Rossetti)

Lambs discovering the joy of sunbathing! Photo from the Lake District from my friend Gill Henwood

The Church of England commemorates Christina Rossetti today.
She is known particularly as a poet and probably more popularly as the author of the Christmas carol, In the bleak Mid-winter. Tunes by Gustav Holst and Harold Darke have helped to build its reputation. No Christmas carol service would be complete without it though it has a somewhat fanciful beginning. In the bleak-midwinter, frosty winds made moan, earth was hard as iron, water like a stone  and then follows a reference to snow falling on snow.
That doesn’t quite fit in with the birth of Jesus at Bethlehem in the warmer climes of the Middle East but the carol was written for people who live in the Northern Hemisphere. In these parts the idea of a cold winter is not difficult to imagine though the hope for snow may remain just that!
The carol raises other questions but it is probably the final verse which has the greatest appeal, for both children and adults.

What can I give Him,
Poor as I am? —
If I were a Shepherd
I would bring a lamb;
If I were a Wise Man
I would do my part, —
Yet what I can I give Him, —
Give my heart.

The idea of giving oneself to God at Christmas, who gave Himself to us in the Incarnation, is, after all, a response to an amazing action of God to bring salvation to His world.
Christina recognizes this action of God as an act of pure Love.
In another Christmas Carol, Love came down at Christmas, she ponders on this theme of Love in a deeper, spiritual way.

Love came down at Christmas,
Love all lovely, love divine;
Love was born at Christmas,
Star and angels gave the sign.

Worship we the Godhead,
Love incarnate, love divine;
Worship we our Jesus:
But wherewith for sacred sign?

Love shall be our token,
Love shall be yours and love be mine,
Love to God and to all men,
Love for plea and gift and sign.

It is not as well-known as In the bleak midwinter, though the poem was set as the text for the BBC Radio 3 Carol Competition in 2022 and so got a lot of air time on the Radio. The winning tune was, to my mind, both memorable and beautiful. I think Christina, with a life steeped in a loving experience of God expressed in poetry, might have approved.

She was born in 1830 and died at the age of 64. Her brother was the Pre-Raphaelite painter, Dante Gabriel Rosetti and she became steeped in the theological movement which was associated with this – the Anglo-Catholic expression of worship and prayer. This had led her on a journey from Evangelicalism. Her elder sister took this a bit further by becoming an Anglican nun!
Many of her poems were mainly religious though some were born out of sadness of love that was never quite fulfilled in human terms. She did, however, compose poems for children, including a very popular one, Goblin Market, about two sisters who were tempted by forbidden fruit sold by Goblin merchants and what follows as a result!  Christina denied this was a poem for children and, indeed, many modern commentators point out adult themes to which it alludes. She did, however, write genuine poems for children.
She also wrote a book, Called to be Saints, which she subtitled ‘the Minor Festivals Devotionally Studied, which explored those saints in the Anglican calendar which were overlooked  at the time. She provided a devotional reflection on each one in a poetic way which reflected the depth of her faith.

Today she has her own place in the Anglican Calendar and a greater recognition of someone who in her lifetime dealt with unrequited love and quite debilitating illness and yet with faith. She gave us poetic reflections for our own life’s journey which also reflect a love of God that produced a rich harvest.

Some of her poetry celebrated the world around her and the photo by Gill Henwood of lambs taking their ease in the Lake District, which heads this article, drew me to a verse in one of Christina’s poems, The Milking Maid …

The year stood at its equinox,
  And bluff the North was blowing.
A bleat of lambs came from the flocks,
  Green hardy things were growing.
I met a maid with shining locks,
  Where milky kine were lowing.

[MrG 27th April 2024]

Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.

(Christina Rossetti from Jesus,do I love thee?)

In the bleak midwinter

photo \ Gill Henwood

Had we been able to sing carols this year, many of us would inevitably be singing ‘In the bleak midwinter’. It was written by the romantic poet Christina Rossetti who was sister of the artist Dante Gabriel Rossetti.

Its imagery, particularly the first verse, is borrowed from the signs of winter in the Northern Hemisphere. So the frosty winds moaning, begins to paint a picture of a winter which was harsh. The earth was hard as Iron and water was so frozen, it was like stone. Inevitably the ground was also white with snow. Snow had fallen, snow on snow…In the bleak midwinter long ago.

Rossetti, I suspect, drew her description of an earth sleeping in the depth of winter from her own experience of hard winters and dark nights which were part of her lot.  In her early teens, her father had to give up his teaching post because of severe illness. He was plunged into depression. This was something which began to cloud her own life. When she was 14 she had a nervous breakdown and bouts of depression dogged her until she discovered the Anglo-Catholic expression of religion. So, In the bleak midwinter, may well have had an autobiographical foundation but also it reflects the kind of winters that were common in Britain and Northern Europe at the time.

Whilst Rossetti gave Christians of that period something to which they could relate, it was a far cry from the birth of the Christ-child in a Middle Eastern climate.
But it celebrated a Christmas which was not unconnected with the turning of the earth away from darkness towards light and, as such, it captured the essential message, particularly promoted by St. John in his Gospel account that the birth of Jesus was the Light coming into the world  and which the world could not overcome.(something we need to remember and hold on to right now!)

Christmas and the turning of the year back towards the sun are related. One is the physical movement of the earth towards the lighter nights and the movement towards Spring whilst the other expresses a spiritual turning towards the Light of God which Jesus came to bring. A light which includes renewed growth and hope. The world turns in a pivotal way towards the new birth of Spring and the Incarnation turns human destiny toward the new life which becomes our inhertance  through the life, teaching, Passion and Resurrection of our Lord Jesus Christ.

In the birth of the Christ child, the tiny shoots of this new life, hope and love are expressed in the manger and in the Adoration of the Shepherds (not forgetting the animals!)
In the world of nature, the buds are already forming on the trees and tiny shoots appear pushing up through the soil of the earth.
All around us, if we but look, we see nature hard at work as new growth appears, though there are plenty of signs that the beauty of nature never really sleeps.

Which is why the photo I have chosen to head this piece is of an Iris unguicularis which originates in North Africa, Syria and possibly the Holy Land, not to mention Cumbria where this photo was taken by my dear friend Gill Henwood. She tells me that it flowers from November to March.

In the bleak midwinter may well be a sign of the phase of the earth near to Christmas but so is the Iris illustrated above. There will plenty of other flowers just around the corner , such as aconites and snowdrops, Hellebores and crocuses.
Christmas follows soon after the shortest day and so becomes another sign that the world is turning in a new direction which brings renewed light, but this time in our hearts. Whatever darkness is dragging us down right now, we need to look up, look out and look around us.

The last line of Rossetti’s poem/hymn says that whilst we can’t give Jesus seemingly very much, we can give him our hearts.
In the midst of the darkest time of our planet with Covid, Global warming, and destruction of nature, it may not seem very much but, in truth, it is enough. It is everything.

[Mr. G]