Photo of the Carpet of flowers, Arundel Cathedral – sent to me by my friends, Emma & Nathan Pope
Carpet of Flowers – Every Corpus Christi, the Roman Catholic Cathedral at Arundel hold a Festival, the highlight of which is the world famous Carpet of Flowers. It has been an annual event for 140 years. It began when the 15th Duke of Norfolk, Henry Fitzalan Howard. visited the village of Sutri just outside Rome. There he saw a carpet of flowers and this inspired him to introduce a similar festival in the church he had founded in Arundel – Our Lady and St Philip Neri. This was later to become the RC Cathedral. Each year there is a focal message in flowers and greenery. This year, as you see, it is Pray for Peace. Inspired by this, I wrote this little poem.
A Message from the Earth
You destroy the earth with your lust for power, control; the selfish bolstering of your ego. Yet, you cry for peace.!
Your words and actions are empty. So we must speak, for we are the world which you tread on with your heavy boots of rhetoric, falsehood, self-centredness and greed.
Therefore, we have chosen to send you a message in flowers and branches, in beauty and in love. This is our voice to your heart, the cry of the earth. Become Peace! Listen to us, please and act.
St Thomas’ hospital, London with Statue of Mary Seacole by sculptor Martin Jennings in the ground of St. Thomas’s. Mary Seacole was a pioneer of Nursing care. Photos by Mr G.
I wrote this poem whilst sitting in the reception area of St. Thomas’s Hospital, London, after receiving some treatment. The word ‘Hospital’ has its roots in both hospitality and the monastic word, ‘Hospitium’ the ‘guest house’ where all are treated kindly’ and with concern for their well-being. Each visitor is held and welcomed. St Benedict says that all should be greeted and cared for as if they were Jesus Christ. In different forms, this is not unlike a hospital today.
Hospitium thoughts in a hospital reception area.
People walking with purpose, others more hesitantly, faces clear or blank or etched with anxiety. Some in uniform wearing lanyards of authority.
Squirming children in prams pass quiet ones, carefully steered on beds; some in pain, others relieved – on the way to recovery. Elderly folk, clutching arms or balanced on sticks, shuffle along uncertainly.
Visitors smile and greet, lives intertwine. Some, sad or worried, seek news-givers yet fear their words.
Hustle, bustle of humanity, hand-holding, reassuring, realistic, caring energy – often drained in service.
All humanity is present, represented – ethnic beauty, language burble, generations and races sharing this space of hope.
All life is gathered where people seek healing, are held, guided, directed, hugged by walking crosses of dedication. All, from cleaners to consultants, playing their part in being Christ-bearers to others.
Osip Mandelstam, a Russian poet who could not be silent.
Osip Mandelstam was one of the most important and inspiring Russian poets in the 20th century. He was born in Poland but moved to St Petersburg where he was educated. He was introduced to me in one of Bishop Richard Holloway’s books. He was writing about how ideas for sermons develop and he likened the process to the way Osip approached his poetry. According to Nadezhda Mandelstam, Osip’s wife, in her memoirs Hope against Hope and Hope Abandoned, Mandelstam he began his poetry process by listening to the ether and the words came to him. He acted as a midwife bringing those words to birth. Quite often, he didn’t write them down. He recited the poems to his wife who acted ‘like a Dictaphone.’ This Process , minus the dictaphone, is not dissimilar to that of writing a sermon, hence the illustration by Richard Holloway.
As well as learning that insight, I brushed against the poetry itself and the revelation of his life. It has been written of him that he had a prophetic understanding of the suffering of the twentieth century ‘which he transformed into luminous poetry. The same commentator said of him that he was, ‘childish and wise, joyous and angry, complex and simple. He was outspoken and brave which bordered on foolishness. He was unhappy about the way Russian Society was developing under Stalin and he felt a prophetic need to use his poetry to warn people of how dangerous it all was. Needless to say, he became a person of interest to the authorities and he suffered persecution at a time when the dictator, Stalin, was growing in power. In view of this, it was probably unwise to write a poem, a lampoon about the dictator. In May 1934 he wrote, of Stalin,
Our lives no longer feel ground under them. At ten paces you can’t hear our words. But whenever there’s a snatch of talk it turns to the Kremlin mountaineer, the ten thick worms his fingers, his words like measures of weight, the huge laughing cockroaches on his top lip, the glitter of his boot-rims.
Ringed with a scum of chicken-necked bosses he toys with the tributes of half-men. One whistles, another meows, a third snivels. He pokes out his finger and he alone goes boom He forges decrees in a line like horseshoes, One for the groin, one the forehead, temple, eye. He rolls the executions on his tongue like berries. He wishes he could hug them like big friends from home.
It was, of course, the most dangerous thing he wrote. When he chanced to meet his fellow poet, Boris Pasternak, he recited the poem to him. Pasternak was filled with dread and fear. Stalinism had eyes and ears everywhere. It was even suggested that the very pavements had ears! Russia was fast becoming a heinous dictatorship. Pasternack immediately told Mandelstam, “I heard nothing, Strange and terrible things are happening right now, You said nothing!”
Though the poem remained unpublished, the authorities, proving Pasternack right, got wind of it. Stalin began to play with Mandelstam as a cat plays with a mouse. He was arrested, interrogated, tortured and labelled a subversive to the State. He was imprisoned in Moscow and then exiled to the provincial city of Voronezh. Here and previously in Moscow, he was at his most creative. The Voronezh and Moscow notebooks, published still today are the outpourings of the poetic genius of a man who perhaps sensed he had little time but with much to say.
Eventually Stalin’s insecurity got the better of him. Like so many dictators, he fed only on hatred, fear, lust and an inner weakness which needed power to sustain it. It is hard to get into the inner being of such a person. Perhaps poets manage it because so many who challenge society do so through the medium of poetry (alongside art and music). A generalization, I know! At the age of 48, in a transit camp in the east, he died of a ‘heart attack’, His body was dumped in an open grave, identified only by a tag marked on his big toe with his prison number. Stalin could rest, at last. easy in his bed! Or could he?Nadezhda took up her pen. Osip would be remembered. His words would be read, quoted, pondered over. His creativity would be celebrated. His desire for justice, light and peace would be struggled for. Stalin? Only the suffering he inflicted is remembered. Who he was as a human being was never fully known whilst he was alive and certainly is not of interest now.
This week, along with many, I am thinking of another Russian. He was 47 when he died. There are similarities in his story and that of Osip Mandelstam. Not least that what he stood for lives on through his wife, Yulia. Osip Mandelstam / Alexei Navalny cannot be silent and nor must we.
One day people will forget Putin. Dictators fade away but those who stand up against them for goodness, kindness, generosity and love. They will always matter. So Mandelstam wrote:
Having deprived me of seas, of running and flying away, and allowed me only to walk upon the violent earth, what have you achieved? A splendid result: you could not stop my lips from moving.
[Osip Mandelstam. May 1935]
Maya Angelou said that birds sing because they have a song. Mandelstam & Navalny have much still to sing to us.
The photo of the Robin is from the collection left to us by my friend Joyce Smith. A remembrance that she was one of those who never failed to sing of God’s love.