Tag: Poetry

Dancing with daffodils

Wild daffodils in the Lake District photographed by my friend Gill Henwood

In this coming week, we who live in the earth’s Northern Hemisphere, move from the season of Winter to that of Spring.
The Spring equinox is often known as the ‘Astronomical’ Spring to differentiate it from the ‘Meteorological’ Spring which is used by weather forecasters and is always on March 1st. The season of Spring generally falls on either March 20th or 21st (19th in a Leap Year) This year it is on March 20th.
Nature, however, prefers to set its own time and has already begun showing growth from the earth; songs from the birds and a gentle ‘greening’ of the leaves as trees create a dusting of new life.

It has been suggested that it was these words which inspired her brother, William, to write his own poem in praise of daffodils. The sentiments and imagery expressed by Dorothy are certainly traceable in his poem.
William became famous and eventually Poet Laureate whilst Dorothy was all but forgotten at the time but there are some who would suggest that his daffodil poem might constitute plagiarism!
What can be certainly said is that between them they helped to make the Daffodil become a joyful sign of Spring and of Resurrection. [Mr G]

photo GH

I wandered lonely as a cloud
That floats on high o’er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed—and gazed—but little thought
What wealth the show to me had brought:

For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.

[William Wordsworth]

Sarum reflection

Reflection mirrored in the font at Salisbury Cathedral; photo by Gill Henwood.

The above photo is a detail of the amazing font in Salisbury Cathedral
showing the stillness of the water reflecting the Cathedral interior in a mirror image.
At each corner the silent pool contrasts with running water flowing into a grill below.
Gill’s reflection is inspired by her visit and experience.

The Font, Salisbury

In the dark still waters
Light
caught my eye,
Unexpected,
In the dusky cathedral.

Blazing winter sun
Pierced 
Sarum glass,
Bejewelling 
Black, mirrored.

Christening:
Candlelight
In our darkness
Shining,
Inspiring breath.

Evensong,
Choristers
“Lighten our
Darkness 
We beseech thee,
O Lord.”

[Gill Henwood. February 2025]

*Sarum is the name of an earlier settlement near Salisbury, which became known as
New Sarum. The building of the Cathedral began in 1221.

A Tree of Life

photo: Rowan Tree, Lake District. Gill Henwood

Thank you to my friend Gill Henwood who has sent me this photo of a Rowan Tree in the Lake District.
There are a number of legends associated with the Rowan.
They are are known as Mountain Ash because they often take root in mountainous areas, but they are unrelated to Ash Trees.
The Rowan  was cited by Plato, the pre-Christian Greek Philosopher who mentions it in in his Symposium
They have a place in Celtic mythology and were sacred to Druids who saw them as portals between death and rebirth.
It was often planted near homes because ancient belief associated it with the qualities of courage, wisdom and protection, which they treasured.
Early Welsh Christianity refers to it as the Tree of Life because  it was thought that the Cross of Christ was carved from the wood of the Rowan, the blood red berries being symbolic of the blood of Christ.
This thought leads me to offer this little Pondering.

[Mr G. 17th September 2024]
Photo by Gill Henwood.

Special places, special people

Lindisfarne Castle. Photo by Mr G.

Special places, special people thoughts on St. Aidan’s Day. 31st August 2024
In many journeys of faith there are special places that have spoken to people vividly about God. The early Christians called these the ‘thin places’ where the membrane which separates our world from the world of heaven is so thin that it is easy for heaven’s spirit to burst through, catching us up in a breathtaking experience of God’s nearness.
For me one very special ‘thin’ place will always be the Holy Island of Lindisfarne, off the Northumbrian coast between Bamburgh and Berwick-upon-Tweed. It was to this island that St. Aidan came in 635AD.
He nearly didn’t come at all!
When King Oswald won back his Kingdom from the pagan king of Mercia, he immediately sent to Iona for a monk to teach his people Christianity. Oswald had spent many years in exile on Iona and there embraced the Christian faith. His desire was that his people would also find a love for Christ. The Abbot of Iona sent a monk who soon fell foul of the local people whom he branded as barbarians and un-teachable. Returning to Iona he told his brethren what he thought and a gentle monk admonished him. “I think, brother, that you gave them the meat of the gospel when what they needed first was milk.” Wise words but as so often happens, those who criticize (however gently) must be prepared to serve. Aidan was sent to Northumbria. There he set up his base in the place which, twice a day became an island—Lindisfarne. Here he built a monastery and founded a school in which he taught 12 boys amongst whom were the future St. Cedd, apostle to Essex and his brother, Chad, Apostle to Mercia.  They were part of a great mission which was to take the Christian Gospel throughout the North and the Midlands and to Essex.
Because, initially, Aidan couldn’t speak the language, King Oswald went with him on his missionary journeys to act as interpreter. One of the earliest examples of the co-operation between Church and State!

Lindisfarne remained a Christian centre until Viking raids led to the withdrawal of the monks. Today it is once again a centre both of pilgrimage and prayer. The local Church set up a Christian house for pilgrims known as Marygate House and it was here, in 1974 that I first came across Aidan and the spirit of the Celtic saints. I have returned many times since and more than once I have experienced the sense of God’s nearness and presence. It truly is a ‘thin’ place. Some, reading this will know exactly what I mean and will have their own ‘thin’ or special places (associated often with special holy Christians). They are places where faith comes alive in a unique and special way. Such experiences carry us through the more mundane parts of our Christian journey. What marks such places is that they are, in the words of the poet T.S.Eliot, places ‘where prayer has been valid’ – where prayer has consecrated them to God.
It strikes me that we should not have to travel far to find such places. There are lots and lots of special people whose prayer has made valid places where God can be found. Whilst people like St. Aidan seem to be extra-holy, he would probably argue that he did nothing that all Christians, all believers in God, can do—which is to allow God to love them until they are on fire with God’s love. That can be true for all of us and where it is, then we become the ‘thin’ place where others can find God.

[Mr G]
St Aidan window by Leonard Evetts, Lindisfarne Church.
photo by Mr. G.