Daniel Berrigan was an American Jesuit priest, anti-war activist, Christian pacifist, playwright, poet, and author. His protest against the Vietnam War led him to be arrested many times but earned him much support. Destruction of Government documents (draft papers) led to him being placed on the FBI’s most wanted list, and eventual imprisonment. A radical, his heart was absolutely centred on God combined with a deep concern for those who lived impoverished lives. He served the poor, unwanted, unloved. This piece is a poem he wrote about Advent and the hope and truth of the Love of God given to the world in Jesus.
ADVENT CREDO It is not true that creation and the human family are doomed to destruction and loss— This is true: For God so loved the world that He gave his only begotten Son, that whoever believes in Him shall not perish but have everlasting life;
It is not true that we must accept inhumanity and discrimination, hunger and poverty, death and destruction— This is true: I have come that they may have life, and that abundantly.
It is not true that violence and hatred should have the last word, and that war and destruction rule forever— This is true: Unto us a child is born, unto us a Son is given, and the government shall be upon his shoulder, his name shall be called wonderful councillor, mighty God, the Everlasting, the Prince of peace.
It is not true that we are simply victims of the powers of evil who seek to rule the world— This is true: To me is given authority in heaven and on earth, and lo I am with you, even until the end of the world.
It is not true that we have to wait for those who are specially gifted, who are the prophets of the Church before we can be peacemakers— This is true: I will pour out my spirit on all flesh and your sons and daughters shall prophesy, your young men shall see visions and your old men shall have dreams.
It is not true that our hopes for liberation of humankind, of justice, of human dignity of peace are not meant for this earth and for this history— This is true: The hour comes, and it is now, that the true worshippers shall worship God in spirit and in truth.
So let us find in Advent, hope, even hope against hope. Let us see visions of love and peace and justice.
Let us affirm with humility, with joy, with faith, with courage: Jesus Christ—the life of the world.
(From Testimony: The Word Made Flesh, by Daniel Berrigan, S.J. Orbis Books, 2004)
My friend Pete Hellard-Malt, who shares worship with me at Church, has recently begun to write a Blog of Christian musings under the title godblog.org.blog Some thought-provoking and helpful spiritual gleanings are the result. He has kindly allowed me to include some of these in Mr G’s Ponderings and what better to begin with finding Jesus at Christmas. [Mr.G.]
Not Another Christian looking for Christ at Christmas
Recently, I went Christmas shopping and came home with a feeling I did not expect. Not panic over presents. Not sore feet. Not even shock at the price of wrapping paper. It was sadness. A quiet sort of sadness, like when you realise something precious has slipped out of sight without anyone noticing.
We were in The Range (a local shop), where Christmas has clearly gone to the gym and bulked up. Six foot lamp-posts with swirling snow inside. Lights that can change colour more often than a toddler changes their mind. Tiny ballerinas spinning in little glass worlds. Foxes dressed as Santa for reasons no theology textbook can explain. Carousels and wheels all moving in perfect mechanical cheer. My daughter stared in amazement!
And yet in the middle of all that spectacle, the one thing missing was… Christmas. Not a manger. Not a star. Not a shepherd. Not a single baby in a crib. Even the word itself had gone. It was “Xmas”, “Season”, “Festive Event”. A party without the birthday child. A story stripped of its opening line. It reminded me of that scene in Friday Night Dinner where the son says, “Isn’t it a bit odd, us being Jewish and celebrating Christmas?” Mum replies, “Why?” He says, “Because it is a Christian holiday.” She pauses and says, “It is not.” It used to be a joke. Now it feels like a shop policy.
For a moment, I felt like Christians had been politely uninvited. As if the world had taken the feast, kept the lights, the food, the music, the glitter, and gently pushed away the Christ it was all built around. It is a strange thing, to feel like a guest in your own holy day.
But then something shifted in me. A warmer thought began to grow. The very first Christmas looked a lot like this.
Nobody noticed. Nobody was waiting. There were no fireworks, no shop displays, no banners saying “Welcome Saviour”. Just a tired couple in a borrowed stable. Just a baby born where animals sleep. Just a single star and some shepherds who were working the night shift. God arrived so quietly that only the ones who were listening in the dark heard the news. And yet that quiet birth split history in half. Which made me realise: maybe Christ has always been most himself at the edges. Not in the grand displays. Not in the spotlight. But in the humble, the hidden, the overlooked places.
Maybe the absence of Christ in the shops is not the end of Christmas, but the beginning of something truer. Maybe when the high street forgets Him, the home remembers Him more deeply. Maybe when “Xmas” replaces “Christ” outside, His name becomes sweeter when spoken around the dinner table. Maybe the less the shops say about Jesus, the more meaningful it becomes when a parent tells the story to a child at bedtime.
And there is joy in that. Because the world, even when it does not use His name, is still hungry for everything He brings. People still long for light in the darkness. They still want peace on earth, even if they cannot explain it. They still reach for love that does not run out. They still gather round a table because something in us knows we are made for community.
Even the inflatable penguin wearing a Santa hat is trying, in its own confused way, to point towards joy!
The lights are still searching for the Light of the World. The gifts are still longing for the Gift beyond all price. The songs are still echoes of the angels’ first words: “Do not be afraid. I bring you good news of great joy for all people.” (Luke 2:10) And that is where the hope lives.
Not in complaining that the shops have lost the plot, but in quietly living the plot ourselves. Not by fighting the culture, but by filling the spaces we do have with wonder, prayer, story, and love. We can put a nativity in the window and know it shines brighter now than it did 30 years ago. We can sing a carol and trust it still touches something ancient in the soul. We can teach a child that Emmanuel means God with us, and watch their eyes widen as if they had heard it for the first time. We can light one candle and let it speak louder than a thousand LEDs. In a world that has forgotten the centre of Christmas, even the smallest act of Christlike love becomes radiant. And maybe that is the gift God is giving back to us: not a loud Christmas, but a meaningful one. Not a cultural tradition, but a living story. Not a holiday we share with the world, but a hope we gently carry into it.
So yes, I walked out of the shop a little sad. But also more hopeful than before. Because maybe Christ is not missing after all. Maybe He is still exactly where He has always chosen to be: not in the flashy places, but in the quiet ones. Waiting to be noticed. Ready to be welcomed. Alive in every loving heart that whispers, “This is why we celebrate.”
My friend Gill Henwood’s photographs and thoughts regularly appear on this blog. The other day she sent me this photograph of a winter cherry tree at Kew and the thoughts it inspired.
“Here’s a beautiful winter cherry in the Japanese garden at Kew Gardens, yesterday. The tree is a cloud of delicate blossom in the winter gardens of bare skeletal deciduous trees and dark sombre conifers. For Gill it speaks to her of “Hope, for peace in the world. Prayers, for Japan and so many places where natural events challenge, and wars destroy. Trust, in the presence of God’s cloud of peace with us, is often unnoticed. May the gracious, comforting Spirit bring the peace that passes all understanding to sore hearts.”
At a time when intense negotiations are going on about brokering peace in the Ukraine and in the aftermath of Gaza, the photo brings a glimpse of purity in what feels like a dark, sombre and impure world.
What I am constantly hearing and seeing is despair, uncertainty and a sense of futility. The question : What can I do or make a difference, in the sense of not being in a position to affect real change in the International struggles in our world?
Perhaps we could take a more local and personal view. The late Rabbi Lionel Blue once told a story about meeting an old-time party member of the Soviet Communist Party. He spoke in tears that the Revolution got hijacked because of personal ambition, greed and power. “We tried to understand society to change it, but we didn’t start with ourselves.” (Rabbi Blue).
That is where we all can start – with ourselves. We can cultivate gentleness, kindness, care, approach-ability. We can and should stand up for goodness in our society and acceptance of others. Perhaps even a bit more listening to others rather than telling them what they should be like or believe. Above all we should open our hearts to a hope which isn’t just a feeling but a prayer and an action.
A little story I love tells me that one thing we can avoid is believing that we have nothing to contribute to growing peace in our world.
A little sparrow laid on its back with its legs in the air. Another sparrow walked past and asked the sparrow in its back what it was doing. It replied that it had heard that the sky was going to fall in and thought that it should try and help hold it up. The other sparrow laughed and said, “You’re only a little sparrow with little legs. How can you hold up the whole sky?The little sparrow lying on the floor with its legs in the air, turned its head and said:“I know, but one does what one can.”
Doing what we can is about living in peace and harmony with others and with creatures and the world in which we live. It’s about rejoicing in creation and protecting the part of our world where God has placed us. It’s also about refusing to let our world be taken over by those who would dominate, abuse, bully and live self-centred lives. It’s about allowing God’s beauty, joy, hope radiate from our lives just as it radiates from the Winter Cherry Tree at Kew.
It’s about praying this prayer, written for world peace in 1978. By praying and seeking to live it out in our lives may we recognizing that we have just increased peace in the world.
A Prayer for World Peace, 1978
We pray for the power to be gentle; the strength to be forgiving; the patience to be understanding; and the endurance to accept the consequences of holding on to what we believe to be right.
May we put our trust in the power of good to overcome evil and the power of love to overcome hatred.
We pray for the vision to see and the faith to believe in a world emancipated from violence, a new world where fear shall no longer lead men or women to commit injustice, nor selfishness make them bring suffering to others.
Help us to devote our whole life and thought and energy to the task of making peace, praying always for the inspiration and the power to fulfil the destiny for which we and all men and women were created.
– Author Unknown, Offered by Beth Amyot published by Xavier University Cinncinati
Last leaves turning gold and falling from a Japanese maple, on Advent Sunday. Nearby, very long established daffodil shoots seeking the short daylight, waiting for their time in Spring.
Waiting, watching, sensing the time is coming: themes of Advent. Hope, for light in darkness. Longing, for the approaching birth. Trembling, with anticipation for new life. Fearing, for hostile forces muster.
“Rejoice, rejoice, Emmanuel shall come to us O Israel”
The angels will sing: “Glory to God in the highest and peace on earth to all people of good will”