An angel called my name

Joseph’s dream. Vatican news.
Copyright © 2017-2025 Dicasterium pro Communicatione – All rights reserved.

On March 19th, the Church remembered St. Joseph, husband to the Blessed Virgin Mary. Though often rather like the ‘man in background’, Joseph played a vital and significant role in the birth of Jesus and did so in obedience to the will of God.
God communicated that will through the message of an angel and did so on 4 occasions. These dreams are all narrated by the writer of St. Matthew’s Gospel. (Chapter 1 verse 18ff, and Chapter 2)
In the first dream the angel assures Joseph that, despite his misgivings, it is God who has chosen him to be Mary’s husband and watch over her as she is pregnant with the son of God, Jesus. He is to be the protector, guide and provider of love and security to the Holy Family, to Jesus in his infancy.

The other dreams are instructions from God. In the 2nd dream, Joseph is warned to flee with Mary and Jesus when King Herod ordered the massacre of the innocent babies and young children in order to do away with the one who might be a threat to Herod’s kingdom. Joseph flees to Egypt. The third dream tells Joseph that Herod’s death means it is safe to return home but the 4th dream tells Joseph that there is still some possibility of harm so Joseph must avoid Judea and settle instead in Galilee.

Taking the theme of the first dream, a friend wrote a poem which she gave to me as a special gift. I have her permission to make it known to others, so here it is.

Joseph’s Carol ~ An Angel called my name

Blessed am I, blessed of all men.
When dark had quenched the light of day
A holy angel came; an angel called my name
I am not good, not free from sin,
Yet, as I slept and dreaming lay
An angel called my name.

A simple artisan, someone
Of humble birth, thinks not to see
A holy angel bright. An angel came that night
Through cool moonlight to sleeping world,
From cloud-streaked sky to speak to me,
An angel came that night.

Though humble, yet I count as one
Whose lineage of David came.
The angel seemed so near: the angel voice was clear:
“And Mary shall bring forth a Son.
God wills that Jesus be his name”
The angel voice was clear.

And when that Holy Child was born,
In Bethlehem, of David’s line,
The angels came to see. The angel melody
the dark sky filled. So from that dawn
I played my part in God’s design.
Oh God. My thanks to Thee.

(by Julia Edmonds)

[Mr G]

Dancing with daffodils

Wild daffodils in the Lake District photographed by my friend Gill Henwood

In this coming week, we who live in the earth’s Northern Hemisphere, move from the season of Winter to that of Spring.
The Spring equinox is often known as the ‘Astronomical’ Spring to differentiate it from the ‘Meteorological’ Spring which is used by weather forecasters and is always on March 1st. The season of Spring generally falls on either March 20th or 21st (19th in a Leap Year) This year it is on March 20th.
Nature, however, prefers to set its own time and has already begun showing growth from the earth; songs from the birds and a gentle ‘greening’ of the leaves as trees create a dusting of new life.

It has been suggested that it was these words which inspired her brother, William, to write his own poem in praise of daffodils. The sentiments and imagery expressed by Dorothy are certainly traceable in his poem.
William became famous and eventually Poet Laureate whilst Dorothy was all but forgotten at the time but there are some who would suggest that his daffodil poem might constitute plagiarism!
What can be certainly said is that between them they helped to make the Daffodil become a joyful sign of Spring and of Resurrection. [Mr G]

photo GH

I wandered lonely as a cloud
That floats on high o’er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed—and gazed—but little thought
What wealth the show to me had brought:

For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.

[William Wordsworth]

The whole earth cries ‘Glory!’

Double rainbow, Hawkshead. Photo by Gill Henwood

My friend Gill Henwood sent me this photograph today of a double rainbow over Hawkshead in the Lake District.
It brought to mind a Lenten Prayer which tells of the mystery of God and the revelation of creative power. The rainbow is an amazing example of that! There is another message which is pertinent to the season of Lent which is a contrasting of the beautiful awakening of Spring and the celebration of new life with the negativity of human life right now.
Though we are a key part of creation (though by no means all of it!), there is a wonder and breathtaking beauty all around us of which we could so easily miss. It is only when we recognize and pay homage to God our creator that the hope of the earth springing to vibrant life becomes new joy for us. The darkness of human deeds is eclipsed when we put our trust and faith in God who re-creates us and the whole world, from within.The whole earth cries ‘Glory!’ We are bidden to join in.

The prayer-poem is by Ruth Burgess and Chris Polhill from their collection of Lent and Easter resources, ‘Eggs and Ashes’, published by Wild Goose Publications (Iona)

[Mr G}

Mysterious God,
morning, noon and night reveal your creative power;
around us the whole earth cries glory.
Your presence beats in our blood, children of creation!
Yet we go on our way, deaf to the larks above the track,
looking down into the mud and not up into the clear sky.
And even then, we miss the myriad small signs of hope:
the crocus opening its heart to the sun,
colours of sea-washed stones, rainbows in the midst.
we despair so easily.
We say: ‘where is God in all this?’
and we deny it has any meaning.
We say: ‘God is dead.’
We cannot find or feel the pulse of your life in us.
We put our shaky faith in things we have made,
we give cringing power to the institutions.
we give up on ourselves, saying ‘We are no good’.
we live in ways that says: ‘There is no God.’
And the song of creation turns to dust and ashes on our lips.
Forgive us.
Dust we are – and to dust we shall return.

But, in Jesus, you chose to share our human frailty,
to enter into our mortality in all its mystery,
to redeem this handful of dust.
We are yours – and to you we shall return.
Amen.

~ Ruth Burgess & Chris Polhill ~

Crocus at No.18. Photo: Mr G

{Wild Goose Publications give permission for non-commercial use of material from
Eggs & Ashes’, copyright Ruth Burgess & Chris Polhill.
The full collection together with many other excellent resources and publications
are available from Wild Goose Publications, the publishing arm of the Iona Community.
Please visit their website for further details.]

Sarum reflection

Reflection mirrored in the font at Salisbury Cathedral; photo by Gill Henwood.

The above photo is a detail of the amazing font in Salisbury Cathedral
showing the stillness of the water reflecting the Cathedral interior in a mirror image.
At each corner the silent pool contrasts with running water flowing into a grill below.
Gill’s reflection is inspired by her visit and experience.

The Font, Salisbury

In the dark still waters
Light
caught my eye,
Unexpected,
In the dusky cathedral.

Blazing winter sun
Pierced 
Sarum glass,
Bejewelling 
Black, mirrored.

Christening:
Candlelight
In our darkness
Shining,
Inspiring breath.

Evensong,
Choristers
“Lighten our
Darkness 
We beseech thee,
O Lord.”

[Gill Henwood. February 2025]

*Sarum is the name of an earlier settlement near Salisbury, which became known as
New Sarum. The building of the Cathedral began in 1221.