Tag: Anglo Saxon

A Ray of Light in darkness

St Hild, detail from a monument to Hilda of Whitby.

This week, the church keeps the feast of St. Hilda (or to give her the Anglo-Saxon name, Hild). 

She was born into the Northumbrian royal family and for the first 33 years of her life led a very different life to the one God was to lead her.
For that call God used the voice of St.Aidan of Lindisfarne. He was the monk from Iona who brought the Gospel to the North East of England and in his monastery on Holy Island he trained up Anglo-Saxon boys to become Missionaries to many parts of England as well as the Scottish borders.
Part of Aidan’s mission plan was to establish religious power houses, monasteries from which further missions could be launched.
These religious houses were built on Prayer and cemented by the Gospel of Jesus Christ as well as translated into Christian Service.

One day, in obedience to God’s plan, Aidan summoned Hild to meet him on the banks of the river Coquet south of Bamburgh.
Here he told her God’s plan for her. She was to establish a religious house, first at Wearmouth and then on the Headland at Hartlepool. From there she was to go on to established her most famous foundation at Whitby (Or Strines at it was then known).
It was to be a ‘double’ monastery in that two monasteries were built side by side, one for men and the other for women.
Hild was to be the Abbess of both.
As Abbess she ruled over both monasteries and was, in effect, the head.

This may surprise some but Aidan belonged to the Church of the West which we call Celtic but which was really Irish. In Ireland women had equality of status with men and particularly in the Church.
Aidan saw no reason why this equality should not be established in England too.
It was only later when the Church of Rome grew in strength that this practice was challenged.

The Venerable Bede, to whom we owe much of the story of Christianity in Britain, and who, if pressed was more generous in his comments about Roman practice, recognized Hild’s specialness and greatness.
He wrote of her:

“All who knew abbess Hilda, the servant of Christ, called her Mother because of her wonderful devotion and grace; she never ceased to give thanks to her Maker or to instruct the flock committed to her care.
Not only was Hilda an outstanding example of holy life to all who were in her monastery, but she also provided an opportunity for salvation and repentance to many who lived far away, and who heard the happy story of her industry and virtue.”

Under her guidance the Abbey at Whitby grew in stature, capturing her devotion to Christ and the gift of holiness showered upon her by God.
Her advice and prayer was sought after by ordinary folk as well as those of royal birth. She compelled all who were under her instruction to devote so much time to the study of the holy Scriptures and so much time to doing good works that many came to have an enriched and deep faith.
She was also, because of God’s Providence, the right person in the right place at the right time.
It was at her abbey at Whitby that the Church met for an important Synod in 664AD. It brought together Roman and Irish Christians who had differing views on issues such as the date of Easter, the way Baptism was administered, who could ordain and other matters. Hilda favoured the Celtic/Irish view of things but the Roman view prevailed.
This caused a big rift in the Church and it fell to Hilda, along with her friend St. Cuthbert, to try and reconcile the various factions.
To the degree that she was quite successful shows her, not only, to be a person of generous spirit but also one who had a gift of diplomacy.
Hilda, who had sided with the Irish, kept her cool, and she set about healing the divisions which split the Church.  With quiet diplomacy, authority and fortitude, she brought the wounded church to some kind of healing from which it was to move forward.
Perhaps because of this she has been described as a ray of light in darkness.

One of the qualities which disciples of Christ are encouraged to seek and use are the gifts that God gives us.
We are all called to support and encourage each other to grow in discipleship by discovering and offering our gifts to God and his people.

An example that we all have gifts but need others to encourage us to find and use them, comes from something Hild did.
It concerns a cowherd called Caedmon, who though not a monks, worked at the monastery and shared its life.
One day he was heard singing. His voice was angelic.
Hild heard of it and sent for him. She encouraged him to write songs that were formed from verses of the Bible.
Soon Caedmon was singing the Scriptures and so edified others. He was encouraged by Hild to use his God-given talents. He became a monk and he was England’s first poet.
Little of his work remains today – just six lines – but his prolific outpouring was well chronicled.
Hild brought out the image of Jesus Christ in people because she lived in God’s brightness.

Today, she Is offered to us as a beacon in our own darkened world and, at times, church. When we are up against it in both world and church, Hild reminds us of a deeper truth and of a greater world. A world where Angels dance and sing; a world where those who die are loved by the Lord into eternal life; a world where we have a joyful witness to carry out. Hilda served this world but her heart was always in another world. Her soul belonged to God and it was in God’s presence that she continually lived. The novelist T H White once wrote that :   There is another world and it is in this one.
By which is meant that we are surrounded by the world of God which constantly embraces us and holds us in love.
We don’t have to search for this world by looking up but by feeling it around us. We touch it in prayer; we hear its voice in Scripture; we are fed by it in Worship and we celebrate it in each other.
That is what gave Hild the impetus to serve God and to touch hearts and lives with his Love.
She also shows us a very important truth, often forgotten, that in the eyes of God we are all equal and we are all part of his inclusive love.
We are tasked to discover what that means in a world which acts differently, where lies are easily told and truth is discarded and which uses words rather than actions – e.g. what can we least get away with in global gatherings; A world where refugees are used as pawns and for political ends, a world which defames people of colour and people of differing gender, and a world which still treats women abominably.

I wonder what Hild would do in our world?
I expect she would have sharp words and strong opinions but she would carry these in love, in prayer and in care to God, with repentance for our shortcomings but with a depth of hope in her heart that, despite everything, God’s world will continue to break through and make everything new.

But I suspect she would want each of us to join in making real the vision of a world ruled by Love, Care and kindness.
A world she discovered for herself is found in God alone.

The Abbey ruins today at Whitby.
There is an Anglican religious community nearby.
There is a lively and faithful parish church in Whitby and
other Christian congregations.

[] [] [] The Statue of Hild pictured above includes coiled ammonite fossils
at St Hilda’s feet – a reference to a legend in which she turned snakes
which plagued Whitby, into stone.
The image was made available by Wilson44691, uploaded by Arienne King
and published on 20th April 2019. The Copyright holder has made the image available and licensed
in the ‘Public Domain’ and specifically made it available for copying purposes.
[Mr.G]

St Aidan of Lindisfarne – Apostle from the North

Feast day, 31st August.

St Aidan window | Leonard Evetts
Holy Island Church

In 635AD a monk from Iona arrived at the court of King Oswald at Bamburgh in Northumberland. The King had recently won back his kingdom from the pagan Penda and he vowed that his people should become, as he was, Christian. When his father was defeated by Penda, Oswald with his brother and sister were sent, for safety, to live with the monks on Iona – the island consecrated by the prayer of St Columba. There Oswald learned Christianity and it was to Iona that the newly crowned king sent for a missioner to begin the work of proclaiming the Gospel. The first monk to arrive failed to make any headway with the people and it is thought he was too harsh on them. It probably didn’t help his case when he called them ignorant, unteachable and barbaric!

The saintly monk Aidan gently told him that he had tried to feed the people with ‘meat’ when first they needed the ‘milk’ of the Gospel. Not surprisingly, the Abbot told Aidan if he could do any better, he should go to Lindisfarne and see what he could do. Thus he was sent to re-start the mission and his gentle approach to evangelism soon paid off.

As a Celtic monk, he preferred the isolation of an island – although one which was accessible to the mainland for his missionary work and also near the King with whom he intended to work in partnership.   Ideally suited (and you can so easily detect the hand of God in this) was the island known as Lindisfarne or today, because of Aidan, Holy island.

Aidan’s approach to mission and evangelism was neither hard-line nor hard-sell.  He was a Celt and the Celtic approach was to quietly but certainly overlay pagan beliefs with Christian ones but not by denouncing the pagan.  To pagan belief, the Celts introduced a richer interpretation.  For example, the pagan worship of the Sun was easily transferrable to worship of the SON, Jesus Christ.  Without threatening but through gentle loving, the seed of Christianity was carefully and firmly sown and it paid off.

Aidan also went ‘local’.  He set up a monastic school which trained  youths for mission, having first steeped them in prayer and Bible study.  Twelve boys (like 12 disciples) were the first to arrive and they laid the foundation for a monastic school which was to gain huge renown.  The boys, when trained, were sent out as ‘Apostles’ to England.  Cedd, for example, took the Gospel to Essex (having first proclaimed Jesus Christ in North Yorkshire). Chad, his brother, proclaimed the Gospel in the Midlands. Aidan himself was tireless in his Missionary journeys.  The mission succeeded and was blessed by God, because it combined the deep zeal of Celtic spirituality to travel to foreign parts for the sake of the Gospel with a deep understanding of what the Gospel is.  It used local people to spread the Word.  Though Lindisfarne began as a Celtic foundation (and was staffed in part from Iona and Ireland) it was also an Anglo-Saxon (native) mission.  That’s why it took root.  It may sometimes be true that a prophet isn’t often heard in his or her own country but there is another truth which is that if you are convinced by Jesus Christ and build up your relationship with Him, then you will witness to people in your own locality.

Aidan was a clever, wise and astute purveyor of the Gospel and he made it his business to get to know the people he preached to.  At first he even took King Oswald along to interpret what he said until he learned the native tongue.  And he was gentle and loving.  In all this he has much to teach Christians about mission today.  He is the Apostle from the North but he became the Apostle of England.  Ripples of Gospel love started from Lindisfarne and quickly spread by God’s grace.