Tag: God

A voice from the Desert

*Lakeland hills appearing like a desert. photo by Gill Henwood.*

A Voice from the Desert ~ St. Antony of Egypt. (f.d. 17th January)

There are significant dates in our lives, which can lead to a change of direction and a new way of living.This was very true of St. Antony of Egypt, also known as ‘the great’.
Antony was born in Egypt in 250AD, the son of a prosperous farmer. His family were Christian and he grew up hearing the Gospel read each Sunday in his local church. His parents died and Antony gained a rich inheritance which he shared with his sister.

The significant day in his life was when he was 20. He went to church one Sunday morning and he heard the Gospel including the words: Go, sell all you have, and give to the poor; and come, follow me.
Antony heard God calling to him through those words and he left the church, made provision for his sister and then sold all his goods and gave the money to the poor. He then left home and, after a time of spiritual preparation, he eventually set up a simple hut in the Desert of Egypt where, for the rest of his long life, he lived in solitude and prayer. He became one of the founders of the monastic life.

We might think that Antony was rather extreme in his interpretation of the Gospel. After all, how many times have we heard those words and not acted upon them in that way. Yet Antony knew that he had heard God’s voice. For him this was a clear sign of his vocation and he had the courage to respond. He lived a life dedicated to prayer, fasting, daily recitation of the psalms and to combating those forces in the world that are against God, including personal temptations and the battle for true holiness.
Others were attracted to his way of life and communities began to be formed of people who sought a pure prayerful life. Antony became a spiritual guide to many, including streams of Christians living in towns and cities and who came to him for guidance. Some of that guidance was collected as ‘words’ which remain available to us today in collections of sayings’ of the Desert Fathers and Mothers.

Antony died in 356, over 100 years old. By the time he died he had learned the most important thing that every Christian must learn—he learned how to love God and to respond through this love to the immense and unconditional love that God had for him, as God has for all of us.

Few of us today are likely to be called to live in a deserted place, though those who have found time to do so, even for a short while, know just how valuable and precious that time is for communing with God without distraction. Some, of course, are called, like Antony, to live as members of Religious Communities as monks and nuns.
But all of us are called to dedicate our lives to God and to serve him in whatever way is right for us. We can’t get away with saying something like, “it’s all right for Antony and the other desert dwellers.. They had a spiritual greatness that few of us can even get near.”
Actually they wouldn’t claim to be specially great. But they did recognize the greatness of God and they wanted to respond to this in some way.
Saints are important for us simply because they are ordinary Christians like us but who knew the Gospel to be extraordinary. It changes lives. If it doesn’t then we wouldn’t be Christians at all. Because it changed Antony’s life, the Church became more Godly and the world more lovely. That can be just as true for us today.
Listen and let God tell you how.

Tau Cross. Symbol of St. Antony of Egypt.

St Antony,
You had everything.
Then one day you heard the voice of God.
“Antony, go sell all you possess
and have nothing.”
So you did,
and then you had everything.

[Mr. G. January 2024]

Singing the song in our heart

I post this on St Cecilia’s Day, November 22^nd. Since the 15^th century she has been known as the Patron Saint of Music. A document known as the Golden Legend’ described her as a “bride of Christ whose love of music elevated her soul to God. This document also encouraged us to consider the link between earth and heaven. It is a link between the song of heaven, led by the angels and the echo of that song on earth, particularly in religion, poetry and music.

The poet, John Dryden, wrote a Song for St Cecilia’s Day which strengthened that link and serenaded the power of music with the line:

“What Passion cannot music raise and quell?”

For many of us, this is expressed in song and hymns and psalms whilst others use the gifts they have to make music in other ways. (Not a mutually exclusive experience!)
Song and music as an expression of faith has been the subject of a short piece of writing by the Taizé Community which is worth pondering over:

Singing is one of the most essential elements of worship. Short songs, repeated again and again, give it a meditative character. Using just a few words they express a basic reality of faith, quickly grasped by the mind. As the words are sung over many times, this reality gradually penetrates the whole being. Meditative singing thus becomes a way of listening to God. It allows everyone to take part in a time of prayer together and to remain together in attentive waiting on God, without having to fix the length of time too exactly.
To open the gates of trust in God, nothing can replace the beauty of human voices united in song. This beauty can give us a glimpse of “heaven’s joy on earth,” as Eastern Christians put it. And an inner life begins to blossom within us.
These songs also sustain personal prayer. Through them, little by little, our being finds an inner unity in God. They can continue in the silence of our hearts when we are at work, speaking with others or resting. In this way prayer and daily life are united. They allow us to keep on praying even when we are unaware of it, in the silence of our hearts. (Taizé Community)

I love the quotation from Maya Angelou which accompanies the photo above.
In the interplay of the Godly song of heaven and our earthly melody of the heart it is good for Maya to remind us that the main reason we can sing and make music is because there is a song in our heart to be sung. A Song put there by God. It raises spirits and lifts our lives beyond ourselves to God. That’s a good enough reason for me to sing.

[Mr G + Taizé Community]

The Invitation

A Pondering on BIBLE SUNDAY, by my friend, The Revd. Becs Challis.

So, it’s Bible Sunday, this is a time where we pay special attention to and give thanks for the Bible in our lives as disciples….
I’ll be honest, for me I find this easier said than done….

First, the bible that I am currently paying most attention to is the NIV study bible (a big large hardback book) and I’m paying attention not because I am referencing it but because it’s just the right size as a laptop stand on my desk.
Secondly, rather than simply give thanks in my inner thoughts, I want to add “but did it really have to be SO long and SO complicated (not only to read but also to understand)
And I’m not being flippant I am just recognizing my human condition and the fact that actually the bible if I think about it as a “book”, for me is the source of a lot of shame. And I am going to hedge my bets that I am not totally alone in sometimes slipping into thinking things along these lines?

Yet this is actually the one day when many churches will be praying and giving thanks for the bible, so it’s worth us really understanding what we mean when we say that we are paying attention to and giving thanks for, the Bible. So let’s use this time to take away any barriers we may have to connecting with God when we are thinking, praying or blowing the dust off and potentially even reading the bible!

So what is it, that we are actually giving thanks for, and can we put words to the impact that that has had on our lives and those around us?
We’re told in 2 Timothy (3:14-4:5) that all scripture is inspired by God, all of it. – The passages we love, the passages we’ve read over and over again, the verses we can recite and the bit’s we’re less familiar with, those sections we skim over or the ones we’ve never read, those passages that we can’t quite reconcile with our view of God, and those ones that have been interpreted differently and used as weapons against us or those we love…. All of them every word is inspired by God.
The bible is God breathed; all 66 books all 700 thousand plus words are inspired words of God. It is the most sold book (not necessarily most read) but most controversial books in the world.
Yet it’s not a book at all, it’s an invitation into relationship with Jesus, it’s admittedly a very large, dense, wordy invitation. But it is an invitation all the same…

This is an invitation of hope:

an invitation to us here in church.
an invitation to those who we know aren’t here today
an invitation to those who ‘have never’ and ‘will never’ come here….
an invitation to the whole human race, the whole world, to all of us grace gifted misfits[1] that in some way don’t think we are good enough

But what do we do, how do we access this invitation?

Well in Paul’s letter to Timothy there’s a sense of urgency, whatever you do, do something because the Bible is invitation into relationship with Jesus, it is not something to put off for a rainy day.

“Hold fast to what you have learned.”
It might be just one word or one phrase but hold onto it. However, right at the heart of this instruction, it isn’t about gripping tightly with fists closed. Instead, it’s a reminder to hold on with an openness, with a heart ready to receive, a mind willing to explore. The Bible, or “scripture” for Paul, is not a cage meant to confine us. It’s Jesus as light within us, illuminating dark corners, showing us paths of justice, mercy and peace.

The bible, this invitation, is not just to know Jesus, but to be known. This is wisdom for salvation, Paul says – not salvation only in some distant, other-worldly sense, but salvation that reaches into the here and now, into our living, breathing lives on the good days and on those that are more challenging.
The Bible when we let it breathe, has the power to show us how to live in rhythm with God’s grace, in sync with God’s love. – This invitation instead of us reading it, allows us to be read and in turn, to be known.

The interesting thing about invitations is that they generally come with an RSVP, it’s not good enough to just receive the invitation of the Bible we have to respond as well:

In John’s Gospel (5:36b-end) Jesus says:
You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.

The RSVP to the invitation we have all been given is not found in echo chambers and divisions, or in those voices that are heard louder and more confidently than the rest, it’s not found in words that flatter rather than challenge…
The response, the real response to us receiving the gift of the Bible, the inspired word of God, is to take it in with each breath we take , each pause, each silence each chaotic unplanned moment, each waking minute of every day move closer to Jesus.

And as with all invitations, they generally always come with a +1
For Timothy, and for us the invitation to be in relationship with Jesus is not about how much you’ve read or whether you can quote it word for word, it is about how you respond in the ordinariness of your life. How you embody the Good news in all you say and do. It’s about living life in a way that others can see Jesus through and in you.
So if you do nothing else, just find a way that works for you to connect and engage with the Bible and let God’s inspired breath become part of all of us. This invitation is to a dynamic relationship, one with a God that is very much alive, not a relic of the past covered in dust, but rather, a living breathing divinely inspired word unfolding all around us, calling us to new depths of love and wisdom and inviting us to be shaped, transformed and in turn transform others.

(based on a sermon preached at St. Mary-at-Latton, Harlow. on Sunday October 27th 2024.

[Becs Challis,
Programme Manager Mission & Ministry, Diocese of Chelmsford

For the beauty of the earth.

*Langdale Pike*s from Grizedale Forest, Lake District. Photo by Gill Henwood

My friend Gill Henwood has sent me the photo posted above. It is a view of Langdale Pikes from Grizedale Forest, in the Lake District.
There is a certain broodiness about it with its different shades of light and dark which is rather in keeping with the extremities of weather at present in the UK.
The Lake District is a microcosm of our weather patterns and it is always wise, when walking in the Lakeland hills, to have a healthy respect for what Nature offers us. At one level we may call it fickle in that the conditions often change quickly. In another sense, it is a reminder that Planet Earth, and therefore its weather, is not something we can control. Sadly, we are messing things up with our human attempts at superiority over everything on earth.
The current preoccupation with the Northern Lights and with rare sightings of spectacular comets, along with other special things such as solar flares, remind us that these amazing displays from the cosmos are not of our making. They tell us, in fact, how small we are in the Universal scheme of things.
Unfortunately, the human race isn’t very good at learning lessons and applying them with humility to our borrowed and temporary life on earth. It was the poet T.S.Eliot who coined the phrase, humankind cannot bear very much reality so perhaps we shall continue to destroy the earth – and, of course, each other!

It would be good, therefore, if the human race might wake up to itself and accept that, as tenants with a life-span lower than many trees, a bit of humility might not go amiss.
As T. S. Eliot puts it in in his poem East Coker, “The only wisdom we can hope to acquire is the wisdom of humility: humility is endless.”

A large part of the lesson of humility can be found in contemplating the gifts God gives us through Creation. How can we not look at the scene depicted in the Gill’s photo above and be unmoved by what nature is trying to tell us about the Planet which is our home for the time being.
The light shimmering on the hills and the blue sky quietly folding itself around the clouds offers us a message of hope. It is just as true of a tuft of grass or a tiny flower pushing aside the tar of an urban footpath.
When the warmongers of the Middle East and the Russian invasion of Ukraine come to an end, they will leave desolation but it won’t be long before a blade of grass or a microscopic flower spring to life.
Gill’s photo gives me hope. I have added a few words from a lovely hymn by Folliott Sandford Pierpont. He sat on a hill near Bath and was exhilarated by the beauty of creation which was laid out before him. Inspired by what he saw, he was filled with gratitude to God and he wrote his hymn in thanksgiving.

That too is another clue coming from Gill’s photograph ~ thanksgiving.
When we give thanks for Creation and for God who created it, we find ourself in a different place from lordship, conceit and self-centredness. In fact, thanksgiving, turns our attention towards others, towards providence and therefore towards God as Creator.
The photo is filled with the promise. of light and that is a source of joy and hope. If none of this means anything, then perhaps another thought might help – remember the Dinosaurs!

[Mr G] 14th October 2024

The Beauty of Nature

O God, we thank you for this earth, our home;
For the wide sky and the blessed sun,
For the salt sea and the running water,
For the everlasting hills
And the never-resting winds,
For trees and the common grass underfoot.
We thank you for our senses
By which we hear the songs of birds,
And see the splendour of the summer fields,
And taste of the autumn fruits,
And rejoice in the feel of the snow,
And smell the breath of the spring.
Grant us a heart wide open to all this beauty;
And save our souls from being so blind
That we pass unseeing
When even the common thorn bush
Is aflame with your glory,
O God our creator,
Who lives and reigns forever and ever.

– Walter Rauschenbusch