Tag: Lent

Witness to God

nastursiums with water droplets. Light transforming darkness.
photo: Mr G

Martyrs – God’s witnesses

We probably don’t get as excited and inspired by stories of Christian martyrs as did the early Christians. 
Of course, we in England, don’t have to face persecution for our faith in the same way that they did
—though many Christians throughout the world are imprisoned or killed for believing in Jesus Christ and living their lives as Christians. 

Last Monday, February 16th, the Church remembered Janani Luwum , Archbishop of Uganda, who died in a car ‘accident’ in 1977.  This proved to be no accident because his death was ordered by the dictator Idi Amin, the tyrant who found the opposition of the Christian Church to his harsh rule too much to bear.  Janani was a voice Amin decided to silence so his death was arranged.  He became one of the countless martyrs to the Christian faith in a century in which more Christians died than any other.

A martyrs’ death always inspired the Church in the past.  Not only did it remind Christians of the costliness of discipleship, it also stood as a witness to those who believe that we too are to stand firm in our faith against opposition. 
Today we may not live in a country where we shall be murdered for going to Church but there are many signs that Christianity no longer holds the place in British society than it did, nor is the Christian way of life all that popular.  In a sea of indifference, witnessing to God is as powerful today as it was in the face of active persecution.

One of the most inspiring stories of martyrdom comes from the early days of the Church.  In 155AD, St Polycarp was put to death by a Roman Governor because he refused to renounce his belief in Jesus.  He is remembered today, February 23rd.  He had been Bishop of Smyrna in Asia Minor for 40 years when the Roman Emperor demanded that Christians turn away from Christ and swear that only Caesar was lord.  Polycarp refused and he made what has become a classic statement of faith:

“Eighty and Six years have I served Him and He has done me no wrong. 
How then can I blaspheme my King and Saviour.  I am a Christian.”

Polycarp paid the price for his witness to Jesus and the account of his martyrdom swept through the Christian world becoming a strength for many others who faced persecution.  He became what TS Eliot said in his play ‘Murder in the Cathedral’ – one of those who was used by God for his love of men, to warn them and to lead them, to bring them back to his ways.

Though we may not be put to death or imprisoned for our faith, it isn’t true for everyone today. There is plenty of evidence that people of faith suffer for what they believe and even in countries like the United Kingdom we are still called to a life of witness against a background of indifference, ridicule, unbelief , hatred and verbal opposition.
When we are up against it and our faith is under attack it is in the martyrs lives (and deaths) that we can find a strengthening of our own faith.  We are reminded that ordinary Christians with faith like ours refused to deny that faith even when it was costly to keep it.

During Lent, Polycarp can be our inspiration too.  We serve God because he has blessed our lives (and so done us no wrong but rather done us good!) and so we can be proud to call ourselves Christians.  If during Lent we meditate on just how much good God has done for us and resolve, therefore, to serve him as witnesses in the world, whatever the cost, then Lent will become a time in which our faith is made more strong and when we are led back to his ways—the way of self-giving Love.

[Mr G. 23rd Feb 2026]

PS> Though this article is written from a Christian standpoint, other religions are called to witness to God and also to lead costly and sacrificial lives. Let all who love and are loved by God share in showing the meaning of that love to a world so desperately in need of it, and of God.

Why did they bother?

St Oswald’s Church, Alfbach, Austria
This image is licensed under the Creative Commons Attribution-Share Alike 4.0 International license.

Photo by SchiDD/2018-WLM

 When Bishop David Jenkins was Bishop of Durham, he often spent his summer holiday leading tours to Christian places.
On one such occasion he found himself at a place in Western Austria, the mountain village of Alfbach.
He visited the church and, to his surprise he found that it was dedicated to St. Oswald of Northumbria. His own Cathedral in Durham was the place where some physical remains of St. Oswald rested alongside Saint Cuthbert. David Jenkins fell to wondering why this Austrian Church had this dedication to a saint in faraway Northumberland.
He found a tourist leaflet which said that in the 7th and 8th centuries Christianity was brought to the region by Irish and Northumbrian monks.
The bishop’s journey to the village had been in an air-conditioned coach but it had still been a difficult journey along narrow mountain  roads. How much more difficult must it have been for those monks who had travelled through darkest Europe to bring the Gospel to that place. The bishop could only imagine what it must have been like and what hardships they endured.

More importantly, why did they bother?
The Bishop asked himself that question and this is the answer he came up with:
They had discovered in Jesus, that God loved them so they fell in love with God.
As a result they wanted to share that love with others.

That was what took them through Europe at a time when the flame of Christianity was burning dim—and their mission—to spread the Good News of God’s love renewed the faith of Europe and took the Gospel to new places.

In an age when, for the majority of people, the Christian light burns dimly —God continues to  love us so much that we too might fall back in love with Him—and when we do, like those monks, we will want to tell others.
A way of describing mission. That’s a good thought for Lent.

[Mr G]

David Jenkins when Bishop Of Durham

A time for turning.

This poem is inspired by the annual festival of Up Helly Aa, held at Lerwick on Shetland , each year on the final Tuesday of January. It marks the end of the Yule, or Christmas, season which was kept, under the old Julian Calendar at this period of the year. According to an article in Wikipedia, Up Helly Aa means, literally Holy Day.
The Festival draws from the link between the Shetland Islands and Norway of which it used to be a part. So it centres on a replica of a Viking Longship. It is ‘crewed’ by locals dressed as Vikings knows as Guizer Jarls (pr. Yarl) with a head Guizer presumably as warrior captain. Each Guizer is dressed in a figure from Norse legend. This year for the very first time, these include women and girls, though a few have slipped in many years ago disguised by costume!
After a day of festivity, as night falls, the replica Longship is dragged through the streets of the town in a procession led by torchbearers. The Longboat is circled by the torchbearers who then sing a traditional song associated with the Festival. They then cast their burning torches into the ship which lights up the night with fire. Once the ship is just embers, another song is sung and then it’s party time as the people sing and dance the night away.

The following day is a holiday or ‘hangover’ day!

The Festival marks a transition from Winter Festival towards the season of Lent. In Christian terms this is also a turning point as we begin to prepare for the Passion, death and Resurrection of Jesus at Eostre, Easter.
Lent itself is Old English for Spring. It is a time of growth as the earth gives birth to new growth. This growth is both spiritual as well as physical. It carries new hope and new expectation for each of us and for our world. And don’t we need it!

[There are a number of informative and entertaining sites about Up Helly Aa on the web. The photo is from one of the official sources]

Collops, pancakes and food for the Soul

Collops, Pancakes and Food for the Soul.

In the past, the days before Lent were used to eat up all the food in the house which were traditionally ‘banned’ during the period of Fasting. It was the period of ‘Carnival’ (Carnivale) which is still popular in parts of Southern Europe. One of the most popular being in Venice with its parades and fancy dress and general merriment. ‘Carnivale’ means, literally, ‘farewell to meat’ – a reminder that in Lent meat was not eaten. The Monday before Ash Wednesday is known as Collop Monday because on this day, any meat remaining in the house was fried into collops (like a medallion) and eaten. A traditional recipe involves bacon collops with eggs. Then on the day before Lent, Shrove Tuesday, the remaining eggs were used to produce pancakes (a tradition still extremely popular). Like meat, eggs were forbidden in Lent. Shrove Tuesday has all sorts of customs attached to it as a result.

When I lived in the countryside in a place called Whitechapel in North Lancashire, the children were given a half day holiday to go round the village calling at the farms and homes. They asked politely, please, a pancake!’ I think in the past they received just that but eventually people opted for easier, and more healthy, food. They were each given an orange. No doubt a lot of juice was made that day!

Shrove Tuesday was also the day when people confessed their sins and made themselves ready for the Lenten Fast. The word ‘Shrove’ comes from ‘shriven’ meaning ‘to confess and receive God’s absolution/ forgiveness’.

Nowadays some of the festivity continues but the meaning behind it is lost. Lent is no longer a time for absolute fasting though many ‘give up’ things like chocolate or alcohol. (Sometimes the motive for this abstinence is to do with losing weight for the summer!). Fasting is a good spiritual discipline for all sorts of reasons. It is meant to train the body so that the soul is free to communicate more closely with God; it is a reminder of our Jesus’s desert time when, after fasting he was tempted by the devil and resisted—and we are called to resist the temptations that beset us. Going without food of any kind and perhaps eating more simply at all times helps us to identify with so many in the world who are suffering from malnutrition—people we can help if we give the money saved by avoiding luxury foods to Third World charities and, increasingly, local Food Banks.

More than anything, fasting is also about giving up earthly things in order to concentrate on heavenly ones. A proper Fast is accompanied by a deeper praying. In our modern world we could give up things other than food—such as watching less television—and using the time saved to read a spiritual book. A negative should always be accompanied by a positive. Lent can be a time to ‘take on’ something as well as ‘give up.’ Lent is a positive time. Lent is not a time of gloom but as the word itself means—a spring time for spiritual growth. An exciting time of opportunity to spend more time with God.

For all of us, whether we are religious or not, there is a lot of value of giving something up that would improve our inner being. I remember that, some years ago, the Vicar on the Radio Programme, The Archers, suggested that people should give up gossiping about others. Negative and disparaging comments  don’t really affect those about whom they are made unless they hear them. They do, however, destroy the character of the people who participate in such gossip.

Here’s a story.

 A certain monk couldn’t wait to tell his abbot the rumour he had heard in the market place.
“Wait a minute”, said the abbot, “what you plan to tell us – is it true?”
“I don’t think it is.”
“Is it useful?”
“No, it isn’t”
“Is it funny?”
“No.”
“Then why should we be hearing it?”

The Vicar of Ambridge finished his sermon on a positive note.
He encouraged his parishioners, and, by extension, us, to do random acts of kindness. We live in a world which many think is cruel and unkind but there are so many acts of goodness happening all the time. They don’t get reported in the media but we all know that they happen and I dare say most, if not all, of us do them.
Our world would be a much better place if our random acts of kindness become even more frequent.

[Mr G]

photo – BBC Food