Tag: Bible

A Ray of Light in darkness

St Hild, detail from a monument to Hilda of Whitby.

This week, the church keeps the feast of St. Hilda (or to give her the Anglo-Saxon name, Hild). 

She was born into the Northumbrian royal family and for the first 33 years of her life led a very different life to the one God was to lead her.
For that call God used the voice of St.Aidan of Lindisfarne. He was the monk from Iona who brought the Gospel to the North East of England and in his monastery on Holy Island he trained up Anglo-Saxon boys to become Missionaries to many parts of England as well as the Scottish borders.
Part of Aidan’s mission plan was to establish religious power houses, monasteries from which further missions could be launched.
These religious houses were built on Prayer and cemented by the Gospel of Jesus Christ as well as translated into Christian Service.

One day, in obedience to God’s plan, Aidan summoned Hild to meet him on the banks of the river Coquet south of Bamburgh.
Here he told her God’s plan for her. She was to establish a religious house, first at Wearmouth and then on the Headland at Hartlepool. From there she was to go on to established her most famous foundation at Whitby (Or Strines at it was then known).
It was to be a ‘double’ monastery in that two monasteries were built side by side, one for men and the other for women.
Hild was to be the Abbess of both.
As Abbess she ruled over both monasteries and was, in effect, the head.

This may surprise some but Aidan belonged to the Church of the West which we call Celtic but which was really Irish. In Ireland women had equality of status with men and particularly in the Church.
Aidan saw no reason why this equality should not be established in England too.
It was only later when the Church of Rome grew in strength that this practice was challenged.

The Venerable Bede, to whom we owe much of the story of Christianity in Britain, and who, if pressed was more generous in his comments about Roman practice, recognized Hild’s specialness and greatness.
He wrote of her:

“All who knew abbess Hilda, the servant of Christ, called her Mother because of her wonderful devotion and grace; she never ceased to give thanks to her Maker or to instruct the flock committed to her care.
Not only was Hilda an outstanding example of holy life to all who were in her monastery, but she also provided an opportunity for salvation and repentance to many who lived far away, and who heard the happy story of her industry and virtue.”

Under her guidance the Abbey at Whitby grew in stature, capturing her devotion to Christ and the gift of holiness showered upon her by God.
Her advice and prayer was sought after by ordinary folk as well as those of royal birth. She compelled all who were under her instruction to devote so much time to the study of the holy Scriptures and so much time to doing good works that many came to have an enriched and deep faith.
She was also, because of God’s Providence, the right person in the right place at the right time.
It was at her abbey at Whitby that the Church met for an important Synod in 664AD. It brought together Roman and Irish Christians who had differing views on issues such as the date of Easter, the way Baptism was administered, who could ordain and other matters. Hilda favoured the Celtic/Irish view of things but the Roman view prevailed.
This caused a big rift in the Church and it fell to Hilda, along with her friend St. Cuthbert, to try and reconcile the various factions.
To the degree that she was quite successful shows her, not only, to be a person of generous spirit but also one who had a gift of diplomacy.
Hilda, who had sided with the Irish, kept her cool, and she set about healing the divisions which split the Church.  With quiet diplomacy, authority and fortitude, she brought the wounded church to some kind of healing from which it was to move forward.
Perhaps because of this she has been described as a ray of light in darkness.

One of the qualities which disciples of Christ are encouraged to seek and use are the gifts that God gives us.
We are all called to support and encourage each other to grow in discipleship by discovering and offering our gifts to God and his people.

An example that we all have gifts but need others to encourage us to find and use them, comes from something Hild did.
It concerns a cowherd called Caedmon, who though not a monks, worked at the monastery and shared its life.
One day he was heard singing. His voice was angelic.
Hild heard of it and sent for him. She encouraged him to write songs that were formed from verses of the Bible.
Soon Caedmon was singing the Scriptures and so edified others. He was encouraged by Hild to use his God-given talents. He became a monk and he was England’s first poet.
Little of his work remains today – just six lines – but his prolific outpouring was well chronicled.
Hild brought out the image of Jesus Christ in people because she lived in God’s brightness.

Today, she Is offered to us as a beacon in our own darkened world and, at times, church. When we are up against it in both world and church, Hild reminds us of a deeper truth and of a greater world. A world where Angels dance and sing; a world where those who die are loved by the Lord into eternal life; a world where we have a joyful witness to carry out. Hilda served this world but her heart was always in another world. Her soul belonged to God and it was in God’s presence that she continually lived. The novelist T H White once wrote that :   There is another world and it is in this one.
By which is meant that we are surrounded by the world of God which constantly embraces us and holds us in love.
We don’t have to search for this world by looking up but by feeling it around us. We touch it in prayer; we hear its voice in Scripture; we are fed by it in Worship and we celebrate it in each other.
That is what gave Hild the impetus to serve God and to touch hearts and lives with his Love.
She also shows us a very important truth, often forgotten, that in the eyes of God we are all equal and we are all part of his inclusive love.
We are tasked to discover what that means in a world which acts differently, where lies are easily told and truth is discarded and which uses words rather than actions – e.g. what can we least get away with in global gatherings; A world where refugees are used as pawns and for political ends, a world which defames people of colour and people of differing gender, and a world which still treats women abominably.

I wonder what Hild would do in our world?
I expect she would have sharp words and strong opinions but she would carry these in love, in prayer and in care to God, with repentance for our shortcomings but with a depth of hope in her heart that, despite everything, God’s world will continue to break through and make everything new.

But I suspect she would want each of us to join in making real the vision of a world ruled by Love, Care and kindness.
A world she discovered for herself is found in God alone.

The Abbey ruins today at Whitby.
There is an Anglican religious community nearby.
There is a lively and faithful parish church in Whitby and
other Christian congregations.

[] [] [] The Statue of Hild pictured above includes coiled ammonite fossils
at St Hilda’s feet – a reference to a legend in which she turned snakes
which plagued Whitby, into stone.
The image was made available by Wilson44691, uploaded by Arienne King
and published on 20th April 2019. The Copyright holder has made the image available and licensed
in the ‘Public Domain’ and specifically made it available for copying purposes.
[Mr.G]

The Living Gospel on All Hallows Eve.

D C Parker tells the story of Codex Sinaiticus

The Living Gospel 

Whenever I visit the British Library in London I try to search out two very special manuscripts ~ The Codex Siniaticus and the Codex Alexandrinus. They are two of the rarest copies of Bible texts in Greek. In the case of Codex Siniaticus it is one of the most important books in the world. It is, arguably, the oldest complete copy of the New Testament that is still in existence, though not all of it is kept in London with a portion still being in Egypt, Russia and Leipzig.  However, it has been digitally re-united so a complete copy now exists.
From its text (and others which are less complete) all our translations of the New Testament are influenced.

It is also rather beautiful to look at in its handwritten script.
To come close to what is the earliest known version of the Gospel of Jesus Christ, lovingly scripted in the 4th century at the monastery of St. Catherine on Mount Sinai, is to come close to the Living Gospel. It is the closest we get to God’s Holy Word spoken by Jesus and the New Testament apostles and evangelists.
Yet this is not the only example of the Living Gospel.

I write this on All Hallows Eve or ‘Halloween’ – a night when we try not to think of ghosts and scary things but rather of the Holy Ones of God—the saints whose lives God touched and who became, in the way they lived those lives Living  copies of the Good  News of Jesus Christ. I think not only of the many saints we commemorate in our Church Calendars but also those whose holiness is known to but a few, though always to God. People who, through the lives and values they have tried to lead and the faith they have proclaimed, been influential and an encouragement to others. Most, if not all, of us who embrace the Christian faith, can think of such people whose nurture of our Christian understanding and practice have laid the foundation of our belief in Jesus Christ and our love for Him. These are the unsung hero’s of our Church. These we remember at All Saints’ tide.
But their specialness is not about them being unique. All of us are called to be the Holy Ones of God. We are all called to saintliness and to nurture and grow the faith of others by our example, our prayers and our living out of the Gospel—a Gospel we should know by heart because it is absorbed into our souls. Someone once said that we should remember that we may be the only copy of the Gospel that others may read!

As I keep the Hallowed (sacred) evening on the cusp of All Saints’ Day, I think of those holy ones of God  who have made such a difference in my own life with their outflowing of God’s love. They have been the beacons which have illuminated my journey towards God. I am thankful that they were placed in my way to bring God’s heavenly glow to my pilgrimage to heaven.
They are also a reminder that, as we can read in the Book of Wisdom (Chapter 3) “The souls of the righteous are in the hands of God.
That includes all the Saints, and all who, today, are trying to live close to God and who continue to show us the way to God’s Heart.

[Mr G. All Hallows Ever 2025]

Battered & Bruised but not defeated

Archbishop of Jerusalem, Hosam Naoum addressing the Church of England General Synod
in York on July 15th
.

The address given by Archbishop Hosam about the situation in the Holy Land was so moving that the Archbishop received two standing ovations and was held deeply in prayer. This is the Report from the Anglican Commmunion News Service (ACNS) and other sources.

In his address Bishop Naoum said that hospitals continue to be bombed in Gaza, with medical supplies in short supply and a ‘horrifying’ system of food distribution, comparable to the dystopian series The Hunger Games, with three sites open one hour a day for two million people.
Calling for a restoration of humanitarian supplies including food and medicine, under UN supervision, Archbishop Hosam said there should be no targeting of civilians, especially emergency workers and medical staff.
He called for the release of all hostages and captives and a permanent ceasefire for the end of the war and rebuilding of Gaza – ‘not ethnic cleansing that is presently being discussed by the Israeli and US Government.”

As always,the church is committed to peace building and reconciliation – a message that he has repeated ‘time and time again’ – but these are ‘alien terms’ that people across both sides of the divide refuse to talk about or even listen to, he said.
“I realise that as a church we live and embody the gospel and we are not politicians.
However, we need to speak out in the face of injustices and be prophetic for the sake of our people and our calling as Christians.”

“I’m grateful for the (Church of England) House of Bishops’ statements that have been taking our story as Christians in the Middle East and especially in Jerusalem, very seriously.”

Archbishop Hosam spoke of his desire for peace in the region, for the humanitarian aid system to be reformed and for an end to acts which oppose the Geneva Conventions. He stated that, “Medical supplies are in short supply. The food distribution system is horrifying.

“Advocacy is urgently needed for Israel’s adherence to the Geneva Conventions, as its current practices are unacceptable.” He called for “no bombing of hospitals, lifting of the siege, restoration of humanitarian supplies, including food and medicine, under UN supervision, no targeting of civilians, especially emergency workers and medical staff and the release of all hostages and captives.” 
In the face of this, Bishop Hosam said that “We are battered and bruised but not crushed.”. As a Church we must be committed to peace and reconciliation and be deeply committed to our Lord’s teaching of Peace and Love. We are called to a ministry of presence and resilience and of support, sustenance and healing. The Church is call to be a source of hope in an hopeless situation, but where a church is wounded and constrained, we need the wider body of Christ to help us to be the church in brutal and damaging times.”

The Most Revd Stephen Cottrell, the Archbishop of York in the Church of England, led a prayer for Archbishop Hosam at the conclusion of his address.

In the words of Archbishop Hosam, with people around the world, we pray:

O God of all justice and peace
we cry out to you in the midst of the pain and trauma
of violence and fear which prevails in the Holy Land.  
Be with those who need you in these days of suffering;
we pray for people of all faiths – Jews, Muslims and Christians and for all people of the land.  
While we pray to you, O Lord, for an end to violence and the establishment of peace,
we also call for you to bring justice and equity to the peoples.
Guide us into your kingdom
where all people are treated with dignity and honour as your children
for, to all of us, you are our Heavenly Father.  
In Jesus’ name we pray. Amen.

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The Most Reverend Hosam Naoum is the 15th Anglican Bishop in Jerusalem, a role he has held since 2021. He was born in Haifa and grew up in Shefa’amr in Galilee.

The Episcopal Diocese of Jerusalem is home to about 7,000 Anglicans worshipping within twenty-eight different congregations. It is also responsible for more than thirty institutions, including hospitals, schools, clinics and rehabilitation centres. The Diocese is scattered across five separate countries or territories: Jordan, Palestine, Lebanon, Syria, and Israel.

[Compiled by Mr G]

Jesus in Gethsemane

[photo from Gill Henwood – of the area near the Black Mountains, Bhutan]

Jesus prays in Gethsemane

On the night of his betrayal, Jesus took his disciples to the Garden of Gethsemane, near the Mount of Olives. He asked them to pray for themselves and then went to a place by himself. He prayed to his Father that he might be released from the trial and crucifixion ahead of him. But he also prayed that his Father’s will should prevail. The humanity of Jesus cried out and his anguish caused his sweat to fall like drops of blood. An angel from heaven came to strengthen him. His disciples were fast asleep. Then the Roman soldiers came to the garden to arrest him….    (St Luke’s Gospel Chapter 22: 39-53)

Gethsemane

This is his Passion.
Darkness wraps around his very being,
not a warming cloak but a shroud.
Silence, punctured by friends
snoring off the wellbeing of food,
minds sloshed with wine.
Alone with the shivers of the night,
everything in him protests.

Sometimes, when we know our destiny,
our minds close.
Not this! No! Never!
But our hearts are our undoing:                                 
our resolve begins; ends there.
So he battles with his need to say ‘Yes’,
for himself, for others,
for us.
How else can the world know what it is to be loved?

Kneeling on the damp ground,
tense, numb,
scared, uncertain, he waits.
And the Father waits too as demons and angels whirl,
stirring up the black air, a vortex of cosmic battle.
Below them, sweat drops as blood.
And still the Father waits, listening expectantly,
daring to hope…

God wrestling desperately with God
with everything – just everything – at stake.
This really is the Passion.
He sighs, deeply,
calm descends.
“Yes, let it be.”

The Father wraps his love around him
– and so too around us.

[Mr G. ]