Tag: Bible

Emerging Love

Hawkshead Church in early morning mist. Photo by Gill Henwood.

This photo was taken by my friend, Gill Henwood and is of Hawkshead Church emerging from the morning mist.
This mist speaks to me of ‘revealing’, of something that will become clearer as the mist rises; of a beauty present but not yet fully defined.

Today is the time the Christian Church remembers the Conversion of St. Paul, the moment when all that clouded his mind and darkened his thoughts, were lifted by an encounter with the Risen Christ.
We are told of it in the Book of Acts, chapter 9 verses 1 to 19.

Paul or as he was then known, Saul, a zealous Jewish Rabbi, had made it his mission to persecute Christians, those Jews who had chosen to follow the teaching of the Apostles about Jesus. He was responsible for the death and imprisonment of many and was thus thwarting the work of proclaiming the Good News of Jesus.

Something had to be done to stop him and it was the Risen Christ who did so. As Paul travelled along the road to Damascus, the Risen Christ  appeared and light flashed around him. Paul was blinded by the light and fell to the ground. It was as if a dark mist enveloped him and in the darkness Jesus challenged him, Why are you persecuting me?’ Paul asked who he was and the revelation came to him that it was Jesus.
Paul’s heart was converted but though his eyes were opened, he could still not see. First, his spiritual blindness had to be lifted; something Jesus arranged and then Paul became the great champion of Christianity he was destined by God to be.

For me there is something autobiographical in Paul’s famous passage in his first letter to the Corinthians, chapter 13.
Having written his classic definition of ‘love’, He made the point that only love will carry us through to the heart of God and that is both our faith and hope.
He referred back to his own lack of understanding of the power of God’s love (verse 8 following) and reminds us that on our spiritual journey we move, often haltingly, to a deeper knowledge of love, as God shares His divine love with us. At first our perception of God’s love is as if we are looking through a mirror dimly’ or as the King James Version puts it, through a glass darkly, but then, as God continues to reveal his Love to us, we shall one day meet Him as Love face to face.

Gill’s photograph of Hawkshead Church suggests to me another illustration of this. Our experience of God’s love for us, may seem at times to be as if we are looking through the mist of understanding. It contains all that will be revealed but we must let God work in our souls as he did in Paul’s. Then, slowly but surely, the mist will lift and the glorious vision will open our eyes and our hearts to a deep and abiding love.
In the photo we already see the promise coming clearer. The scene contains all that needs to be revealed. So that is for us. If we open ourselves to the possibility of God lifting from us all that prevents His love to flourish, then it will become a reality.

The Conversion of Saint Paul

Brooding mist 
blurs edges of perception.
Colours muted.
A whisper of wind kisses the air
rippling through the soul.
Visibility impaired,
a cloak of quietness drawn across the mind.
Stilling all movement.
Intentions passionately  held,
melt into deep darkness.
Yet this is not the cause of fearfulness 
nor of despair.
Out of the shadows,
of seeing “through a glass darkly”
there is a pinprick of growing light
which slowly, perceptively,
burns away the haze
as new vision takes shape.

A Voice,
crisp, gently directive,
unfettered by illusion,
beckons,
touching  eyes to see a wonder,
“face to face.”
The waypath is irrevocably changed.

[Mr. G. Conversion of Paul. 25th January ]

The Burning Bush

Acer in autumn photographed by my friend Gill Henwood in her Lakeland Garden.
It reminded her of the Burning Bushing Exodus which got me thinking.

BURNING BUSH – a pondering on Exodus 3: 1-15 (4-17)

Arresting attention, the bush burned by the wayside,
impossible to ignore, flame beckoning. A sign of glory.
Tongues of fire, like hands waving to excite our curiosity
“Come Near!”
A way of saying, Come and See”; God’s words of calling us.

An angel appeared in the midst of the fire, becoming flame.
Moses didn’t flinch. In those days Angels were common-place and expected.
Doers of God’s bidding, as they still do today but people have a tendency to rationalize away what they prefer not to understand.

Then God spoke, like a friend hiding in a favourite place, waiting.
“Moses! Moses!” Urgent, eager.
Disturbing too because whenever God calls us by Name it so often means that in some way we are about to change the direction of our life.
– Abraham, Moses, David, Daniel, Mary and Joseph,  Mary of Magdala, Peter, Paul….
The well tried and tested vocational call which is not entirely about doing something but
a recognition that we are called to become someone.
“I call you by Name, you are mine.”
We are more truly children of God who comes to be with us.
“Immanuel”.

“Here I am” says Moses.
God invites him to take off his sandals for the ground is Holy.
It is infused with God’s presence.
This is the language of pilgrimage, an intentional journey to the heart of God.
“Speak, Lord, for your servant is listening.”

What he hears is that The God of Abraham, Isaac, Jacob, has a plan,
He has heard His people’s cry. They are burdened and brought low by the oppression of Pharaoh.
“I intend to free them” says God, “and you’re going to help me.”
He then tells Moses his intention.

Despite the heat, a shiver of uncertainty and fear works quickly through him.
He would prefer God to be silent just now.

It does not escape his attention that God is sending him to Pharaoh, in whose family he was brought up. How can he stand against the might of Pharaoh?
Like so many whom God calls to some new task or way of life, excuses are sought and made. Moses stutters his way to a reason why it should be others. “Here am I, send someone else.” 

When I was at School and I hadn’t done my homework, I would make up not one but usually about three excuses, just in case the first one failed. They all failed of course!
It feels a bit like that with Moses. He’s scared of Pharoh;  the people of Israel won’t accept him; they won’t believe God has sent him; he can’t talk eloquently and he stutters; besides which he has a murky past. Oh dear!  
It won’t convince God.

But Moses has a point. He really could imagine the peoples’ reaction when he told them of the bush that burned but was not consumed and of an angel suddenly greeting him from the middle of it; and of God suddenly talking to him;
Surely they would think him either mad or drunk!
“Just tell them that I sent you”.
“But they’ll want to know who you are. What could I tell them. What is your Name?”

Oh, that again! They always want to know so much. “Who are you, Lord?”

Precisely that! I am the Lord who will now give you what sounds a bit like a riddle.
“I AM WHO I AM”. So, Moses was to tell them that I AM has sent him.
God reveals who He IS. He is the One who is. He is the heart of all Being.
HE has brought into being the life of Abraham, of Isaac, of Jacob, of Moses himself, and of all Creation, including you and you and you ….
The Name of God is forever and He is Lord for all generations. Because God IS, We ARE.

It took a bit more to convince Moses that he was the right person and he probably wished that he hadn’t taken notice of the Burning Bush but he could not deny that God had spoken with him and that God was absolute Being and was with him.

So in everything that followed, Moses could pray as we can pray:

Yours, Lord, is the greatness, the power,
the glory, the splendour and the majesty;
for everything in heaven and on earth is yours.
All things come from you,
and of your own do we give you.


Chronicles 29:14

[Mr G}

For the beauty of the earth.

Langdale Pikes from Grizedale Forest, Lake District. Photo by Gill Henwood

My friend Gill Henwood has sent me the photo posted above. It is  a view of Langdale Pikes from Grizedale Forest, in the Lake District.
There is a certain broodiness about it with its different shades of light and dark which is rather in keeping with the extremities of weather at present in the UK.
The Lake District is a microcosm of our weather patterns and it is always wise, when walking in the Lakeland hills, to have a healthy respect for what Nature offers us. At one level we may call it fickle in that the conditions often change quickly. In another sense, it is a reminder that Planet Earth, and therefore its weather, is not something we can control. Sadly, we are messing things up with our human attempts at superiority over everything on earth.
The current preoccupation with the Northern Lights and with rare sightings of spectacular comets, along with other special things such as solar flares, remind us that these amazing displays from the cosmos are not of our making. They tell us, in fact, how small we are in the Universal scheme of things.
Unfortunately, the human race isn’t very good at learning lessons and applying them with humility to our borrowed and temporary life on earth. It was the poet T.S.Eliot who coined the phrase, humankind cannot bear very much reality so perhaps we shall continue to destroy the earth – and, of course, each other!

It would be good, therefore, if the human race might wake up to itself and accept that, as tenants with a life-span lower than many trees, a bit of humility might not go amiss.
As T. S. Eliot puts it in in his poem East Coker, “The only wisdom we can hope to acquire is the wisdom of humility: humility is endless.”

A large part of the lesson of humility can be found in contemplating the gifts God gives us through Creation. How can we not look at the scene depicted in the Gill’s photo above and be unmoved by what nature is trying to tell us about the Planet which is our home for the time being.
The light shimmering on the hills and the blue sky quietly folding itself around the clouds offers us a message of hope. It is just as true of a tuft of grass or a tiny flower pushing aside the tar of an urban footpath.
When the warmongers of the Middle East and  the Russian invasion of Ukraine come to an end, they will leave desolation but it won’t be long before a blade of grass or a microscopic flower spring to life.
Gill’s photo gives me hope. I have added a few words from a lovely hymn by Folliott Sandford Pierpont. He sat on a hill near Bath and was exhilarated by the beauty of creation which was laid out before him. Inspired by what he saw, he was filled with gratitude to God and he wrote his hymn in thanksgiving.

That too is another clue coming from Gill’s photograph ~ thanksgiving.
When we give thanks for Creation and for God who created it, we find ourself in a different place from lordship, conceit and self-centredness. In fact, thanksgiving, turns our attention towards others, towards providence and therefore towards God as Creator.
The photo is filled with the promise. of light and that is a source of joy and hope. If none of this means anything, then perhaps another thought might help – remember the Dinosaurs!

[Mr G] 14th October 2024

– Walter Rauschenbusch

Of Angels.

St. Michael ~ detail~ Statue carved by Josefina de Vasconcellos
~ first exhibited in Manchester Cathedral in the winter of 1991
~ now it is on permanent display in Cartmel Priory, in the Lake District.
photo by Mr. G.
Therefore with Angels and Archangels …

At almost every Eucharist Christians pray: “Therefore with angels and archangels and with all the company of heaven, we proclaim your great and glorious name.” The picture is of our being part of a great company, invisible but near, who worship Almighty God without ceasing. At this point in the Eucharist we are at what the Celts call a ‘thin place’ when the barrier between earth and heaven is opened to those who have faith to see it. That can be very helpful when we are missing departed loved ones but we are also reminded that our worship is caught up in a greater praise. We, as it were, plug in to a current of worship which is forever flowing and for ever being proclaimed. But for many, angels belong to myth and one wonders what is going through many Christian minds when they reach that point in the Eucharist. Despite the fact that Holy Scripture is crammed with references to angels and they play a significant part in the Christmas and Easter stories, it is easy to dismiss them.
It is also rather arrogant because it assumes that God who is the great creator of everything on earth, is incapable of creating any other order of being than we can actually see. Yet we continue to explore space for other forms of life—assuming, naturally, that what we will find will be ‘human’ life! As we seem to be making quite a mess of our own planet it might be better if we hoped any life form found might not be human! The writer of Psalm 8 praises creation and puts humanity in its place:

“When I consider your heavens, the work of your fingers,
the moon and the stars that you have ordained,
What are mortals that you should be mindful of them;
mere human beings, that you should seek them out?
You have made them little lower than the angels
and crown them with glory and honour.


Though human beings have dominion (or stewardship) of creation on earth we are ‘lower than’ angels. They have a special place in God’s scheme of things—as Defenders in the cosmic battle between good and evil; as messengers of God’s word to humanity as in the Annunciation; as healers and as guardians. Jesus himself spoke of angels in this way saying that God’s little ones have their Guardian angels and he, himself, knew of their ministrations at the end of his wilderness experience. If Jesus believes in angels, who are we to dispute their existence and their part in God’s plan?

[St Michael’s Day is September 29th]

[Mr G]