SLG – Mr G's Ponderings

*St John’s Wort at Fairacres. Photo by Julia Sheffield.*

A few days ago we celebrated the Nativity of St. John the Baptist. (June 24^th,) – Midsummer’s Day.
John has two festivals though I suspect the one this week was preferable to him than the other which commemorates his beheading!

Just before celebrating his Nativity, I visited the Convent of the Incarnation, the home of the Sisters of the Love of God at Fairacres in Oxford. By the entrance there was a profusion of yellow flowers filling a bush of welcome.
I was reminded that the birth of St John the Baptist and this flowering bush are connected. In horticultural parlance it is known by the name Hypericum but it also has a name in religion – that of St. John’s Wort. It flowers mainly in June and usually around the time of St. John’s birthday.

The word ’Wort’ comes from the Old English word, ‘Wyrt’, meaning a plant or a herb or root. It is associated by some with folk medicine and is said to have healing properties in the treatment of mild depression. However, it can affect other medicines adversely so it’s always wisest to consult professional people.

Gardeners know it as a herb with woody roots which the Royal Horticultural Society tells of it bearing yellow flowers mark by black glands and leaves that appear perforated due to translucent glands producing copious seed per plant.

From a religious point of view, it is noted that the flowers have five petals which represent a halo. When cut there is red liquid which becomes a symbol of St. John the Baptist’s beheading.

Religious folklore adds that the plant traditionally wards off evil spirits and demons linking this with St John as a spiritual protector. In medieval Europe people hung sprigs of the plant above doorways to protect homes. During midsummer celebrations the plant was placed in fields and burned in bonfires. This was to protect people, livestock, homes and crops against evil forces.

Oddly, in an age when evil and malice prevail more than ever, we neglect these helpful ceremonies and symbols!

That was certainly not true for Saint Columba. According to Gaelic tradition, Columba always carried a piece of St. John’s Wort not only because of his great regard for St. John but also for its protective and healing qualities.

This is one of the many examples how nature and spirituality are intertwined as God’s great design of Creation of which we are but a part. Living in harmony, care and love for God’s creation which defines us, is something we need to re-discover and put into practice.
May St. John’s Wort remind us of that.

Breath of Summer ~ a prayer

Creator God
who breathed this world into being,
who is discernible within
the harmony of nature,
the perfection of a butterfly’s wing,
the grandeur of a mountain range,
the soaring eagle and humming bird,
thank you for this world
which you have created.
Thank you for summer sun,
which reminds us
that your creative breath
is still alive and active.
Thank you for the warmth of your love,
sustaining this world,
your garden

Prayer from Xavier University Cincinnati #Jesuitresource.org is developed by The Center for Mission and Identity at Xavier University with support from the Conway Institute for Jesuit Education.

[Mr G. 27th June 2026]

I *trace the Rainbow through the rain (George Matheson) photo taken by Gill Henwood of a rainbow*
*arching* *over the Lakeland fells – a sign of God’s Glory.*

My Lord & My God

Much prayer is often confined to asking God for things or seeking to change his mind about things – this of course assumes that we actually know God’s mind.

Louis Evely in his wonderfully challenging book, Teach us how to pray, says that too often people march into church, notify God what they want and leave without bothering to listen to him; without consulting him or taking him into account. They leave without giving God time to act in the way he needs to act which may be to answer our prayer by changing us who pray.
Praying for others and casting our anxiety about people onto God is not a bad thing. It is a very good thing but it isn’t the heart of prayer.
My understanding is that to travel to the heart of prayer we need to develop a personal relationship with God. In this praying we seek to place ourselves before God in quietness as we travel into a still centre of our very being where we find God waiting to meet and greet us. It is prayer which develops into a sense of God’s nearness as well as otherness and which finds expression in praise, thanksgiving and love for God Himself.

This kind of prayer is what we find at the centre of today’s Gospel (John 20: 22-29)– the prayer of Thomas, whose feast day we keep today, July 3^rd.

My Lord
And my God!

This is sheer prayer.
It asks for nothing and it gives everything.
It is a confession of faith;
it is total devotion;
it is absolutely God-centred.
It also recognizes the Divinity of Jesus – He is our Lord and our God.

My Lord and My God.
There’s a wealth of theology in those five words and to pray them and mean what we pray could take a lifetime. It would be a lifetime’s work worth doing for it is a prayer which contains the love, devotion and absolute and pure worship as this prayer does.
I do wonder if God prevented Thomas from being with the other disciples on Easter Day just so that he could have this intimate moment with this loyal and utterly devoted disciple.
It wasn’t just because Thomas needed the reassurance (which he did), nor that he was a natural sceptic. He really, really wanted to believe!

But this incident is bigger than what we see at face value.
In the prayer of Thomas we have the picture of where our lives, our witness, our deeds, our words, our very action, and – our souls – are being led – right to the heart of God – and this prayer takes us there and only there.

There is nothing about us or our concerns in this prayer. It is totally centred on God.
There are no superfluous babblings here. No manipulation. No bargaining or pleading – if you do this God, I’ll do that. Just simply and profoundly, My Lord and My God!
Blessed Thomas, so-called doubter, shows us the way of sheer faith.
However we have to make time for God if we are to become close and in the kind of loving, self-giving relationship whereby our hearts and not just our mouths proclaim the prayer of Thomas.

Last month, my Soul Friend, Sister Rosemary of the Sisters of the Love of God, gave me some advice. It was in response to a question she posed about when I just sat down to be still with God. Because she knows that I am a keen gardener, she suggested that I sit quietly in the garden. I was to engage in a sitting which had no agenda save being in God’s Presence.

On one hand, a Garden is quite a good place for quiet contemplation and stillness though, if you are a keen gardener, it may be a distraction.
I was reading in the current Royal Horticultural Society Garden Magazine an article by Rachel de Thame, one of the regular contributors. She was writing about time spent just being in the garden She confessed to finding it “impossible to just sit in my garden.” For her, as for many active gardeners, it is a place to be doing – “and the doing is what we enjoy most.”
She came to the conclusion that real gardeners simply couldn’t just sit without jumping up immediately to do things.
So she decided to find a better balance between “activity and admiration.” She perches on some stone steps which aren’t too comfortable that she might be tempted to linger. Short pauses, she says are just perfect. “for a short time, resting and looking is lovely.” But spotting a stray tendril, she’s off!

I know what that feels like, so on Sister Rosemary’s advice, I have been trying hard to just sit and contemplate the plants and flowers, resisting the temptation to do anything.
It is starting to work, though the physical stray tendrils are so often replaced with inner ones as the mind tries to tidy up my life. It’s all too easy to concentrate on oneself and other preoccupations. Becoming still can be hard. I find having a notebook handy. When I realize that I have forgotten to buy the bread or phone a friend, I write it down. I can then forget it for this short time.

Repeating slowly the short mantra of St Thomas’s prayer helps to keep me focused on God. It’s power lies in this. Other short prayers which are your favourites may work just as well, such as the Jesus Prayer.
For me, My Lord and My God, addressed by Thomas to Jesus is a kind of version of that though it is totally concentrated on God and it is enough to bring us into the presence of God. If, that is, we ignore the roses which need dead-heading. That’s what your notebook is for!

[Mr G]